Author Topic: Top 20 Films of 2017: Carnivorous Couch  (Read 1086 times)

CarnivorousCouch

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Top 20 Films of 2017: Carnivorous Couch
« on: March 30, 2018, 09:20:23 PM »
Two little hiccups to note. First, apologies! I have been writing these over the past month and totally forgot to post on the forums of my favorite film podcast, as I usually do. So there will be five of these coming in pretty rapid succession.

Two, I say top 20 but there is no #20 at this time. A second viewing of Three Billboards Outside Ebbing, Missouri sent it tumbling from my top 20 after I had already started my reviews, so everything has moved up a spot. I intend to write up my new #20 film review (mother!) once I've finished with the others. So, without further ado, here is my #19 film of the year. Its the fun, sweetly humane, and effervescent documentary about the stray cats of Istanbul, Kedi. As always, I encourage people to visit the site (www.carnivorousstudios.com) to see some nice stills of this lovely little film!


#19- Kedi

2017 gave me many an opportunity to feel thankful. A new job in  the lovely, little city I call home. Countless moments in the company of friends and family. The opportunity to spend time with an amazing nephew just as he’s finding his inimitable two year-old swagger. I saw Chicago for the first time and I made the decision to ask my spouse to marry me. And with all of that said, let me not mince words: I could never bring myself to call 2017 a good year. The past 12 months have been frequently beset with gloom, from the mass shooting in Las Vegas to the deluge that swept through Houston. From the conflagrations that razed my home state of California to the profane Hydra of avarice, apathy and bigotry that besieged Washington D.C. And for all the many reasons I love Film, chief among them is its ability to raise its voice in times of conflict. At its best, Film speaks to us of our environment and calls out injustice. And 2017, more than any other year in recent memory, really was a time for Film to smear black makeup under its eyes and help lead the good fight. I am pleased to say there were a number of films that did just that. Some such films appear higher on my year-end list. Others (The Shape of Water, Wonder Woman, Coco) did not make my list, but nonetheless hold my undying admiration for the fine, noble, humane ideas they represent. But as much as this is a time for fortitude and human solidarity, I must confess that the first film on my list is not any great statement about the kind of year 2017 was. It has no real fire to breathe and is not even primarily concerned with humanity at all. What Kedi, one of the three best documentaries of 2017, does provide is a kind of salve for the burns and abrasions of a tough year. As I type this, even a word as modestly comforting as “salve” feels almost hyperbolic for a movie this disarmingly sweet, but it feels right. Precious few of this year’s films soothed and reassured me the way this one did. At the end of the day, maybe I just came to realize what the greater Internet has known for decades now: as a home remedy for anxiety and dread, there are few cures more effective than watching videos of cats.

I do have my tongue a little bit in cheek in calling Kedi a cat video, but it gives me joy to think of it that way. If watching moving images of felines in all their majesty, eccentricity and hilarious inscrutability has long been one of the most reliable sources of joy and relaxation for an entire planet of web surfers, then it only stands to reason that there should be a filet mignon of the genre. What I love about Kedi is that I can call it the high watermark of cat behavior films, mean it sincerely, and have that be the least of the various compliments it deserves. It is also an ingenious little hybrid of a nature documentary, in which the natural environment happens to be a city. Kedi is not merely a cat movie but a movie about feral cats specifically, and it is even more specifically about the teeming multitude of feral cats that make their home in the Turkish capital of Istanbul. It is a film about the many cats who call this ancient city home and it is about what these peculiar, enigmatic animals mean to that city. One of the most effective conceits of Kedi is how the filmmakers set out to know the cats better by knowing the city better, and vice versa. The documentarians follow the cats through this urban landscape and a good part of the wonder comes from how well they assume a cat’s perspective. It is one thing to distantly film lions across a wide open savanna and quite another to literally shadow the wild version of a house cat through the bustling streets and narrow alleyways of a dense cityscape. The filmmakers embrace the challenge, not only following their feline subjects into little shops and down side-streets, but using smaller cameras to go with them into the smaller nooks that naturally make up an undomesticated cat’s environment. The cameras follow the cats down into the small crevices beneath sidewalks to chase rats and up on to high ledges of old buildings. While I have thus far described Kedi as a sweet and modest film, I have to applaud it for being quite a dexterous, energetic piece of filmmaking. In its humble way, it is the kind of documentary I always want more of: curious, observant, and filled with just as much cinematic verve as it needs. The film also gains considerable charm from not simply being about cats in general, but by looking closely at specific cats. One Istanbul resident marvels that every cat has its own unique personality and Kedi latches onto that idea by giving each cat its own self-contained chapter. One is a mother embracing a newfound sense of courage and responsibility. One is a charismatic ne’er-do-well with a penchant for breaking and entering and getting into fights he is incapable of winning. Another is an enterprising hunter who offers his rodent-killing services to a nice restaurant in exchange for a daily supply of fine fish entrails. One cat is a troublemaker who throws his weight around the local marketplace, and the film salutes his rebellious moxie by giving him his own Turkish rock soundtrack. I do not think I am incorrect in calling Kedi a modest film, but there is also such an engaging sense of detail to these animals and their hometown. I could concede that it is a film with humble aspirations, but it is also too attentive, sincere, and genuinely engaged to ever be slight.

What makes Kedi so much more than the sum of its feline parts really comes down to a delicate balance of tone. When I first saw the film, I gushed that I had just seen a Richard Linklater film about cats, which is basically the nicest thing that could come out of my mouth, if you know what a lyrical, animal-loving, sentimentalist I am. In the end, what I really mean is that Kedi is warm, gentle, subtly spiritual, and it left me feeling very good about being alive. What really put me in mind of Linklater is probably how lovingly it honors a great city without that ever being its raison d’etre. And here is where Kedi adds another notch to its belt: it stands among the finest travelogues I have ever seen without explicitly setting out to be a travelogue. Much as Linklater’s divine Before Sunrise blissfully captured the heart of Vienna by just watching its romantic leads stroll through it, Kedi paints a vivid portrait of modern Istanbul just by following the cats through a beautiful, old city and staying keenly attuned to how they interact with it. The film’s first title card notes that Istanbul’s cats have been a part of its character and its very architecture for thousands of years, and one of Kedi’s chief arguments is how the lifeforms that occupy a space help to define its personality. Istanbul is not just a city full of cats, in the way that New York City is a city full of rats. Istanbul is a place that draws an ineffable essence from its most famous animal, and there is great beauty in how it continues to shelter and nurture them. And while I would defend Kedi to the end of my days if it were just the best “cat video” ever made, I can now say that it is much more than that. It is about the soul of Istanbul and how it has become inextricably linked with the spirit of the wild cats that have spent generations upon generations living and thriving there. In that way, it seems to posit that what makes a city beautiful transcends mere architecture. The beauty of a place must be understood through the lifeforms that call it home. The film’s first image is a panorama of the roofs of Istanbul. I came to appreciate how the film starts from this removed, aerial position and then zooms down into the tiny cracks that truly make up the city. In that way, Kedi says to me that, for as much as one can grasp the beauty of a city from a postcard or the view from an airplane, the true joy of any place exists at the ground level. In the end, Kedi’s twin successes as both a cat documentary and a travelogue of Istanbul do not exist in isolation. They support each other in the same way that the cats and the city have for so long. Following the cats allows us to see Istanbul intimately, and getting to know Istanbul in its finest details allows us to better understand the cats. Kedi is something I had never seen before: a heartfelt tour of a gorgeous city, conducted by that city’s power animal.

But what I love the most about Kedi, and what takes it beyond being one of the more novel, well-crafted nature documentaries ever made is how it follows Werner Herzog’s insight in Grizzly Man that films about wild nature are really films about human nature. In seeing these street cats as the key to unlocking Istanbul, the filmmakers also imply that these animals can help us understand the generous soul of the city’s people. The filmmakers have palpable love for the way Istanbul’s residents not only tolerate these street cats but treasure them. Kedi shows how a spirit of kindness and curiosity toward another lifeform is really a manifestation of self-curiosity and self-love. On some level, it is about the human tendency to project ourselves on to animals and how that can help put us in touch with our better angels. Animals can be a reflection of our best selves and our aspirations of who we wish we could be. One young woman looks at a cat she feels close to and admires her eloquence and proud femininity. She sees this animal and suddenly she wishes that more women in Turkish society felt as empowered to be defiant with their womanhood. A chef at a fancy delicatessen regards the cat who regularly patronizes his restaurant as an animal of both regal bearing and polite humility. He likes that this animal is determined to find a meal, yet never outwardly begs for his food. He refers to him as a cat with manners; an animal with the refined self-possession of an aristocrat and the moxie of a street kid. As I watched this proud man talk, I wondered how much his impression of this particular cat tapped into a sense of self. I could now imagine a man of meager beginnings who had molded himself into a person of sophistication and substance. And beyond mere projection, Kedi is also about that most precious quality in human beings: empathy. The ability to look at something that is not yourself and care for it. Kedi introduces us to two men who have experienced some hardship and found a renewed feeling of hope and compassion in these street cats. One suffered a financial setback when his boat sank and the other experienced a nervous breakdown. Both have found something restorative in helping the cats, checking in on them and bringing them food and medicine. They seem to have found solace and strength in the simple act of being good to another life in need. “They make you fall in love again”, one man muses contentedly.

Kedi is also about the value of basic gratitude for the world around us, be it a cat, a beautiful old city, or a fellow human being. That sense of humble joy really resonated for me on a second viewing. Kedi is filled with a sense of wonder and thankfulness for the simple joys of life and, without making any great fuss about it, I think the film is about how that sense of appreciation can be a bedrock for your soul in times when life feels harsh and austere. One man reflects that if you can find joy in looking at a cat, then the world will be yours. That is a feeling I have long held. That life’s greatest gift is just consciousness itself and our ability to sense and experience the tiniest pleasures of the world around us. And now I want to be very careful not to come off like some sedated self-help guru cliché; to not venture out of my depth into a quagmire of cheap bromides and pat slogans. There are weighty matters in this wide world of ours, and a great many of them cannot be satisfied by gratitude and appreciative acceptance. I am fairly sure there are quite a lot of injustices that will only start to get better when humanity becomes less grateful and accepting. A sweet, humane film about cats will not fight off any of the threats that loom over our world, nor will it marshal any significant ideological sea change. There are real battles to be fought and serious discourses to be had and, as I said before, I look to Film to get its hands dirty in all of that. But battles do not just need weapons, armor, and ammunition. Wars also require poultices, bandages, and salves. Small trifles still have value in times of strife. We will still have need of gangly comedies, featherweight romances, and glitzy musical extravaganzas. And I am happy to say I am not so far gone that I do not feel a profound sense of adoration for this generous, lyrical cat video. Kedi is a small, good thing and the ability to appreciate small, good things is a way of checking our pulses to make sure we are still human. If Kedi is not a great mirror for our times, it is nevertheless some more humble form of mirror, capable of reflecting ideas that are warm-hearted, wholesome, and no less valuable for being small.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"

jdc

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #1 on: March 30, 2018, 10:56:27 PM »
If the film is half as joyous to watch as that was to read, it should be wonderful
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CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #2 on: March 31, 2018, 10:59:36 AM »
Here's the review for my #18 film of 2017, Blade Runner 2049. And for this one, I really do encourage checking out the review on the site. This film's glorious images, which finally earned cinematography god Roger Deakins his long overdue Oscar, are not to be missed! (http://carnivorousstudios.com/?p=1725) Neither is any aspect of this beautiful, ambitious science fiction tone poem.


#18- Blade Runner 2049

The original 1982 film, Blade Runner, is one of the great cornerstones of science fiction cinema. Among its myriad virtues as a work of art, one that has been crucial in its growing reputation since the 1980s is how prescient it has been. Prescient both in establishing a lot of the aesthetic touchstones of the sci-fi genre and in its ideas about the evolving relationship between human beings and technology. From rapid developments in the “I” portion of AI to ongoing conversations about how filtering life through a digital lens either erodes or enhances human socialization, Blade Runner’s musings about the uneasy nexus between humanity and machinery seem to grow more topical by the day. Ridley Scott’s Blade Runner debuted to relative shrugs a full thirteen years before the Internet would make its grand popular entrance in a flurry of AOL Free Trial CDs and by the time Facebook arrived in 2004 to declare that we would all henceforth live on the Internet, it had basically become something of a grizzled elder statesman. It makes all the sense in the world that our times should have their own Blade Runner film, but it was also a real risk to make one. It’s a dicey move to build upon any well-regarded film, much less a groundbreaking, ceaselessly influential genre classic. There were a lot of variables that could have gone awry. Young French-Canadian director Denis Villeneuve is an immensely talented filmmaker, who proved only last year, with the beautiful and haunting Arrival, that he knows how to craft a science fiction world that has both epic scope and a rich sense of emotion and tone. Still, he is still early in his career and this is no less than one of the sacred texts of modern pop culture. That first film is mentioned in the same hushed tones as the first two brilliant Star Wars films and it brings with it the added challenge of being the thornier, colder, more idiosyncratic cousin to those films. The chance of some turbulence in revisiting this most moody and cerebral of sci-fi worlds was all but guaranteed, and I adjusted my expectations accordingly. It is quite a relief then to say that Blade Runner 2049 is not simply a case of failure averted. This is a major piece of work and the blessed case of a blockbuster with peerless art film credentials. It is beautiful and bracing and cool, and if I cannot yet commit to call it a full-stop brilliant film, then so be it. That does not tarnish its beauty. If anything, all it does is move it even closer into the company of its predecessor; a film to inspire appreciation and awe and just a little bit of puzzlement. Like Blade Runner, Villeneuve’s Blade Runner 2049 cultivates an air of almost aloof headiness, but it wears it very well.

Blade Runner 2049 picks up 30 years after the events of the first film, in a Los Angeles that has only grown more shadowy and sinister in that time. Since then, society has continued to create robotic servants called replicants to attend to all manner of human needs. The opening title cards inform us that after the last generation of replicants started rebelling, the government initiated a “blackout” to erase their memories. A wealthy tycoon named Niander Wallace (played broadly but effectively enough by Jared Leto) has stepped in to reinvigorate the flailing robotic industry by creating a newer, more advanced form of replicant that does not have the same rebellious tendencies as previous generations. Despite this newer, more obedient class of replicants coming to the fore, there is still a need to retire the older class and this is where the titular blade runners come in. The job of a blade runner is to hunt rogue replicants and neutralize them, either by convincing them to turn themselves in or by forcefully terminating them. Our protagonist is a blade runner named K (Ryan Gosling, once again proving that he can make steely stoicism feel engaging). K has a knack for retiring replicants, which probably has a lot to do with the fact that he is one himself. In the film’s opening scene, K goes to the house Sapper Morton, (a fine single-scene performance by Dave “Drax the Destroyer” Bautista, in a film filled with fine single-scene performances), a replicant attempting to live the quiet life of a protein farmer. After neutralizing Sapper, K completes his due diligence of searching the premises and finds what look like human bones under an old tree. Forensics tests confirm that they belong to a female replicant and further inspection reveals that this replicant managed to do the impossible: give birth to a child. We come to learn that this replicant is Rachel, who Harrison Ford’s Deckard fell in love with and ran away with at the end of the first film. Blade Runner 2049 is dense with plot, but the main thrust is that K comes to believe that he may be the birth child of Deckard and Rachel. At the same time, his commanding officer (played with understated grace and gravitas by Robin Wright) has ordered him to find and neutralize the replicant offspring. While K is investigating with the aid of his personal AI and paramore, Joi (Ana de Armas, the warm, beating heart of this chilly film), another party is also trying to track down the offspring’s identity. This other party is Luv (Sylvia Hoeks), a female replicant so intelligent, physically lethal and ruthlessly efficient that Wallace uses her as both a key executive in his company and as a kind of all-purpose fixer. She is also the only one of Wallace’s replicants to earn a real name. The film is about K’s quest to track down Deckard and learn about his birth, while simultaneously seeming to comply with his mission as a police officer and staying a step ahead of Luv, who wants to find the offspring for Wallace so he can discover the secret to making his own replicants fertile. A great deal more happens involving a great many small, potent characters, but I think I should stop there. Suffice to say that Blade Runner 2049 is an epic in every sense of the word. The most convincing criticism I have heard is that Blade Runner 2049 has an overwhelming, glacial sensibility to it, and I would not entirely disagree with this. The film is 2 hours and 40 minutes long and it would not be wrong to say that you could make a version of Blade Runner 2049 that is shorter while still being cohesive. Still, a nice, trim version of Blade Runner 2049 would be antithetical to everything that the film is. This is the kind of film that invites you to get lost and absorbed in its world and that world is one of the most stunning, gorgeously conceived science fiction universes I have ever seen. From the hazy neons of futuristic Los Angeles to the vast fields of rusty scrap metal that fill what used to be San Diego to the giant, crumbling statues of women that peer vacantly over the dusty, fallen ruin of Las Vegas. This is an absolute marvel of production design for which no words will suffice and a film with this sense of world-building was never going to look anything less than staggering. To top it all off, the whole spectacle is lensed by the brilliant Roger Deakins, quite possibly the greatest living cinematographer. This is the man who captured the frigid, snowy wastes of Fargo and draped the American South of O Brother Where Art Thou? in emerald greens and honeyed golds. Spending time in this beautiful and ominous world, full of shadows, glowing lights, steam, and smog is key to what makes Blade Runner 2049 a great film and it is crucial that we take a nice, long soak in that milieu. The longer we spend there, the more we can succumb to the power and the mystery of the questions it is asking.

Like the first Blade Runner, the central question at the heart of Blade Runner 2049 is really that of what makes a person, or at least what makes a being sentient. And if that old heady standby is the kind of prompt that has been firing up stoned college dorm debates since at least as long as the first Blade Runner debuted, then Blade Runner 2049 is proof that big, starry-eyed discussions about consciousness  are still worth having when they are done right. In the case of this film, that means approaching the subject with a healthy dose of rigor to undercut any of the pretension we may be expecting. It also means viewing consciousness as more of an emotional quandary than an intellectual one. To put it another way, Blade Runner 2049 is refreshing because it does not come at the premise of intelligence and personhood with the aim of blowing minds. It knows it is not nearly the first movie to broach this topic. Instead, it succeeds by going for our hearts. The film does not need to definitively answer whether an AI can ever truly be sentient or where intelligence ends and the soul begins, because it is more concerned with the subjective experience of questioning one’s existence. It is curious about the strange, soulful ache that must come with any kind of consciousness and what that feels like. Both Blade Runner films are largely about how terrifying, sad, and bewildering it can be to just realize that one exists. Blade Runner and Blade Runner 2049 can be counted among the most jaw-dropping visual experiences ever put to cinema. They are blockbusters. But I think the fact that the Blade Runner series fits, however uneasily, into popcorn cinema can make people forget that these films are also melancholic tone poems. The first film practically ends with its antagonist resigned to death, delivering an elegiac, heart-rending soliloquy on the erosion of memory and the transience of all life. And this, I would say almost without hesitating, is the most iconic scene. The first Blade Runner contains action and romance and detective noir and it is beloved for all of those elements, but it solidifies its status as a science fiction masterpiece because a sad android sits broken in the rain and laments the fact that he has to die. These films deliver terrific spectacle, but the emotional through-line of this now-franchise is simply that consciousness is a complicated phenomenon; that it is a scary thing to know that one is awake and breathing, and an even scarier thing to know that one will one day cease to do those things. Blade Runner 2049 avoids the pitfalls of the freshman philosophy debate because it does not overstep its bounds by offering answers it lacks. It follows its predecessor’s lead by bathing itself in a reverie of awe-struck wistfulness. It has many questions but most of its answers are white noise. The only sure answer seems to be that we should be kind to anything that exists because existence is a strange and scary thing. To quote my favorite album, Neutral Milk Hotel’s In the Aeroplane Over the Sea, how strange it is to be anything at all.

Blade Runner 2049 is not simply asking us tough questions that it cannot answer. I think these films are about how we, as human beings or replicants or whatever lifeform we happen to be, direct those questions out into the ether, to anyone and anything that may be listening. Like the first Blade Runner, Blade Runner 2049 is about the notion of God or gods or whatever we think created us. K is propelled forward by a sudden yearning to know why he exists. Just as many human beings look to various deities for some sign that they are loved by those that created them, both K and his kindred enemy Luv are moved by a need to have some sign that they are loved by their architects. For Luv, this means doing everything in her power to stay in Niander Wallace’s good graces. Beneath her veneer of steely professional competence is a naked hunger for her creator’s approval. For K, who spent much of his life in an orphanage with no hope of ever knowing what created him, the sudden sense that he might have a human father sends him on a mission to find his own creator. Whether we are seeking acceptance from a celestial parent or a biological one, Blade Runner 2049 posits that to be alive is to grasp toward some kind of validation from the powers above us. And as much as K’s quest is about discovering whether replicants can create life for themselves, it is just as much borne out of an unspoken need to find someone who wanted him to exist. This is not a novel philosophy. The idea of a higher power being akin to a parent is a fundamental part of many religions. But Blade Runner 2049 uses it as another emotional building block. It is another layer of fog that the film adds to the experience and another way of showing how thin the line is between humans and replicants. All sentient beings feel self-doubt. They appeal to something greater than themselves for a direction through the mist. It is human to look to our parents and hope that we have made them proud. In the film’s final battle, Luv tells K, “I’m the best one.” It is a moment of arrogance and it comes from the film’s villain, but the line carries an air of sad, almost childish insecurity. The unflagging hunger for her god’s love is what drives Luv to do monstrous things. She may be the most powerful replicant ever built, but she is just as prone to neediness and vulnerability as any other being on the planet. To be alive is to be frail and exposed with our loudest boasts thinly covering our weak points like scraps of tattered cloth.

What makes Blade Runner 2049 so much more than an acceptable sequel to Blade Runner is how it does more than ape its predecessor’s philosophical talking points. Like any good sequel, Blade Runner 2049 has an impeccable understanding of the questions that drove the first film and also has ideas about how to expand them. It manages to take Blade Runner’s ideas about the need for love and validation from God or a parent and apply them to the human ache to feel significant to the world around us. While K wants to meet Deckard so he can finally know his father, there is also a deeper longing to learn that he is important. The notion that he could be the figurehead of the greater struggle for replicant personhood shakes him out of his ennui and opens his eyes to a cause that he had formerly ignored. Learning of this destiny will mean he is valued, not only by his parents but by the world at large. Joi tells him that she has always known he is special. This need to be unique, to find that we are indispensable to the world, is what drives K to disregard his orders and rewrite the rules of his mission. It also makes him more similar to Luv than he might ever want to believe. Luv may be desperate to be seen as superior in the eyes of one powerful man, but K is just as desperate to receive a badge of honor from the Universe. Without giving too much away, Blade Runner 2049 throws a wrinkle into K’s vision of himself as a central player in the fate of the world. The film slyly plays into the narrative of the Chosen One, only to subtly invert it in the name of asking insightful questions about what it means to be important. The film sees some folly in the human need to find a hero’s narrative for ourselves, but it is not judgmental of it. As with all its other musings about what it means to be human, Blade Runner 2049 is curious and sympathetic about how people grasp ceaselessly toward some grand purpose. On the one hand, even a delusional belief in our own significance can sometimes embolden us to do things that are courageous and noble and quite beyond what we initially thought ourselves capable of. Still, the film sees folly in the idea of being chosen. Progress, revolution, and social change are complicated forces that require the actions of a great many individuals, and it is probably naïve to think that they could ever hinge on one pivotal figure. The idea that you are that one missing puzzle piece is wrongheaded, but what you are is a single, small thread in the complex, interweaving tapestry of human agency. Every sentient creature has been given the ability to make its own decision and an individual decision can be a thing tremendous power. No one is chosen, but you can choose yourself. You can opt in to what is right and opt out of what is wrong and that power can be a reminder that you are neither powerless nor alone.

For all the questions it raises about agency, consciousness, and personhood, Blade Runner 2049 excels best as a movie about the sensory experience of what it means to be alive. In that light, it is fitting to me that the film’s most poignant insights into what it means to exist involve small, tactile pleasures. To be alive is to be able to sense the world around you and come to appreciate it, not as a means to an end but for the strange, beautiful, singular experience it is. When a jaded K confronts Sapper Morton in the film’s opening, he finds the farmer has been doing more than growing tasteless protein for the world’s cities. He has been harvesting a small stash of garlic for himself. K smells it when he enters the house and Sapper asks if he would like to try some. K does not see the point. He declines Sapper’s offer and then dutifully kills him. K’s major arc is about finding out if he has an all-important destiny but I think it is also about him finding something deeper than duty. I do not know if K would accept a piece of garlic by the film’s end, but I do believe it finds him closer to understanding that life is about luxuriating in small pleasures. When he finally finds Deckard, Deckard utters a line from Robert Louis Stevenson’s Treasure Island. It is about wanting some cheese and Deckard speaks it as if it were the key line in some religious text. He says it as if it were the password to get into some speakeasy and he waits to see if it resonates with K in any way. Does cheese mean anything to you? Does a piece of pop music awaken anything in your soul? Can life be about more than fulfilling our programming or completing some world-altering mission we have created for ourselves? Do you see the joy in the ephemeral, inessential minutiae of life? What does the smell of garlic mean to you? You wouldn’t happen to have a piece of cheese, would  you, boy? This is the true essence of the film and it is why I do not need Blade Runner 2049 to be a concise, terse, declarative piece of work. It is about atmosphere and confusion and the senses. To be alive is to be pulled screaming into a waking dream full of color, sounds, smells and tastes. Life is a mystery, but not the kind that you need to solve.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"

CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #3 on: April 06, 2018, 03:38:50 PM »
Here is the review for my #17 film of 2017, Julia Ducournau's Raw. I felt freaked out, squicked out, and, at the end, kind of touched by this gory coming-of-age horror film. Young Garance Marillier is one of the year's most underrated acting finds! Check out the site if you want to take in just a tiny fraction of what makes this a rewardingly skin-crawling experience. http://carnivorousstudios.com/?p=1750


#17- Raw

Just a few years ago, I sat down to watch Jennifer Kent’s masterful horror film, The Babadook, for the first time. The opening montage of scenes featured no jump scares; only the suffocating claustrophobia of being a single parent with a particularly clingy child. By the time the opening title appeared, the film had me rapt with attention. I sat enveloped in its spell, tense but also giddy at the reminder that a horror film could do this. I had been an enormous fan of genre masterworks like Nicholas Roeg’s Don’t Look Now, Stanley Kubrick’s The Shining, and Alfred Hitchcock's Psycho, but they were all more than three decades in the past. For years, it had seemed like a horror film’s ceiling was the fun but mild subversiveness of a film like Scream or the generally well-made moodiness of a film like The Ring. Horror could be good, but its virtues had always been mostly at the surface level during my lifetime (The Shining was released the year before I was born). With The Babadook, I was once more watching a film with a gripping sense of tone and aesthetics, but also one with stimulating themes and sharp writing and pitch-perfect acting. And, best of all, they were all working in tandem to create something cohesive and thought-provoking. The Babadook ended up as my fourth favorite film of 2014, a terrifically strong year for cinema. Only five months later, I went with a group of friends to Oakland’s New Parkway Theater to catch It Follows, and that was the night I happily joined my voice to the chorus that had been building. A question had started to reverberate in film culture, steadily rising in volume: will there be a horror renaissance? I still hesitate to say we are, only for fear of jinxing it. I only know that I loved It Follows and wrote a glowing review of it for my 2015 year-end list and that I got to go see David Egger’s bone-chilling subtly feminist The Witch about four months later. The Witch ended up in my Top 10 for 2016. And then, just a few months after that, came the one that barnstormed popular culture. If the aforementioned films were lovely, smart, rapturously received works of art, they were still mostly modest in their impact on wider audiences. But Get Out announced that the surge of nuanced, thematically rich horror films would now be heard and felt by everyone. It broke the box office, hijacked the zeitgeist, and recently made Jordan Peele the first black screenwriter to win the Oscar. Renaissance or no, the cultural juggernaut of Get Out would be more than enough to keep the streak of excellent horror films over the past four years alive and well. So, in this relatively weak year for film, let me give thanks for another gift. What an a marvelous cinema Christmas it is when one not only receives a future horror classic like Get Out, but a nifty, sharp horror debut like Raw as well. As the last film I saw for 2017 list-making purposes, Julia Ducournau’s perceptive, character-based horror film was the one remaining present underneath the Christmas tree. And if Get Out was the year’s big, shiny Nintendo Switch, I was just as thrilled in a more modest way to have that last gift be something small but special (a great LP or a lovingly curated Criterion Collection DVD perhaps). Really though, Raw was that gift that was all the more perfect because I never knew I wanted it.

To cut through the mystery, that unexpected gift happens to be a coming-of-age college character study involving a fair degree of body horror, animal viscera, and a healthy dose of human flesh consumption. Raw is a visceral, nasty little film in the watching and I also find it to be quite sweet and humane in its own unique, skin-crawling way. The film takes place in Belgium, at a small medical college. In a short, seemingly elliptical scene, we see a car driving down a two-lane road somewhere out in the country. A young woman jolts out in front of the car. The motorist swerves to avoid hitting her and instead smashes fatally into a tree. In a wide shot, we see the young woman nonchalantly pull herself from the asphalt and approach the driver side door. The nature of her intentions is part of the central mystery of Raw, but the film immediately cuts to its primary plot. That would be the tale of Justine, a shy, 18-year old girl beginning her first semester at veterinary school. She is a slight, bookish young lady with a face that conveys innocent vulnerability. Her birdlike timidity seems to be accentuated all the more by her anxiety about spending her first evening in a college dorm. The first and most important thing we learn about Justine is that she is a vegetarian. Her parents, also vegetarians, are dropping her off at the same veterinary college where they met and fell in love, and her sister Alex is supposed to meet her and show her around. Alex never shows up, but Justine finds her later that night when the entire freshmen dorm is rousted from its sleep by upperclassmen in balaclavas, who force them to attend their first college party. She also meets her roommate, a young, athletic gay man named Adrian. Justine walks bewildered around that first party, until her very inebriated sister finds her and pulls her into a dark room filled with animals in formaldehyde. It seems creepy but Alex is actually just there to show Justine pictures of former classes undergoing their first rite of passage: having animal blood dumped on them and taking their class photo. As disorienting as it all is, Alex tells Justine to look at the photo from their parents’ year, and to see how even their staunchly vegetarian mother looks happy covered in all that blood. It is an early acknowledgment that freshman life will be challenging, particularly at this very ritual-happy college. Still, even the most disgusting parts of growing up carry a sense of adventure and discovery. Less than 24 hours later, Justine is soaked in blood, repulsed but with something resembling a smile on her face. Her least pleasant challenge, however, comes a few minutes later when upperclassmen force each and every freshmen to eat a raw rabbit kidney. Justine balks and insists she is vegetarian, but her sister coerces her into completing the ritual. Justine has an allergic reaction to the raw meat and the side effect is a truly revolting body rash, which is the first hint that this will be a gorily unsettling film, if you discount the floating animal fetuses, blood-soaked photos, and people eating animal entrails. One other side effect is that Justine suddenly starts to crave meat. She begins by trying to smuggle a hamburger patty out of the cafeteria and before long she is crouching in front of her roommate’s mini-fridge eating raw chicken cutlets. However, matters really come to head one night when Alex and Justine are drinking and Alex convinces her sister to do a bikini wax. During the inebriated waxing session, Alex accidentally cuts off one of her fingers. Alex feints and Justine calls 9-11 for help. Then she hangs up and looks at the finger. She lets some of the blood drip into her hand. Then she tastes it and she is overcome with hunger. She eats the entire finger and finishes it just in time for her sister to wake up and catch her. We come to learn that the two vegetarian sisters both share the same dark secret: an uncontrollable hunger for human flesh. We come to learn that Alex is the young woman who jumps in front of motorists, purposely causing fatal car crashes so she can feast on the victims. Without going into the entire plot, Raw is a film about going to college, experiencing things we thought we would never try, and trying to alternately contain and satiate new adult hungers. It is also about immersing ourselves in the environment of this college, which is a rather oozy, bloody, visceral place without any of the body horror, just by virtue of being a veterinary school.

And the blurred line of where the horror ends and the stickiness of young adult life begins is one of the first things Raw does well and often. If Ducournau’s film did absolutely nothing else of thematic interest, it would still deserve praise for being one of the most impressionistically sharp depictions of college ever made. It is a vision of college, or wherever we happen to be when we first begin to experience the wider world, as a fetid, smelly, pussy breeding ground from which we emerge as fully formed adults. Granted, a great majority of the people I know did not undergo mysterious, strict rituals or have to obey strange, hierarchies as college students. Even the people I know who joined fraternities and sororities did not end their first week coated in cow blood or have to consume the vital organs of bunnies. Raw is what you might call hyperreal. It uses the uncomfortable, unpredictable tone that comes with horror to create what I would call an impressionistic portrait of college. Still, as strange and off kilter as that portrait is, there is something about it that feels utterly accurate on an emotional level. It uses the same sense of unease to illustrate the anxieties of early college life as it does to show the bloody transformation that only Justine and her sister have to go through. What all those strange, gross rituals are really about is the class that came before foisting their own phobias and aversions on the incoming class. I do not remotely approve of hazing or bullying in real life, but these rituals, as disgusting as they are, are never presented in a malicious way. The upper classmen are clearly winking at their freshman charges that all this pus and circumstance is part of the unnerving fun and discomfort of maturing, especially in a profession that will probably involve opening up animals on a daily basis. They are Puckishly rattling the cages of their young charges, freaking the daylights out of them while also letting them know what a gas it all is. Again, I would never condone pressuring someone to eat raw entrails, or covering two people in body paint and forcing them to blend their colors together in a makeout closet. But Raw is the strange case of a well-acted indie character film that is operating at an operatic pitch. It is a kind of subdued fever dream, all about the sticky thrills and chills of going swimming for the first time in life’s pungent swamp. The film’s ambiguous emotional register is captured in that enigmatic look on Justine’s face as she stands in her blood-drenched class photo: repulsed, a bit rankled, but also amused beyond belief. Raw presents college and adolescence in general as a kind of steamy, sensual haunted house. It is not always pleasant in any conventional sense, but there is pleasure and even growth experience in being frightened. It is a place to dip that first toe into the world’s pool of vice and to discover that there is smaller pool of it within us.

Raw is a terrific character study about finding the gleeful sinner inside ourselves. I think all the movie’s provocative, grisly imagery can be taken as metaphor about self-exploration and having new experiences. That said, the best thing about great horror films, even the most cerebral among them, is that they work on our senses. It is vital that we can have a nice, vile time just soaking in the surface details. In explaining what makes Raw such a strange, sickeningly poignant film, I do not want to give short shrift to how much I enjoyed just being jarred and grossed out by it. As Freud may have said during his heady, flesh-eating school days, sometimes a bloody detached finger is just a bloody detached finger. On some level, what the fluids and flesh and meat represent are fluids, flesh, and meat. Going just a bit deeper, I think they represent that time in a person’s life when one suddenly realizes, in a fundamentally adult way, that fluids and flesh are everywhere. Raw is partly about wallowing in a dank, disorienting world of blood, alcohol, sweat, body paint, and moist skin. Not all of it is pretty to look at. I would go so far as to say that most of it is just about the furthest thing from photogenic and that is also Ducournau’s entire aim. This is not a film about seeing human vice as aesthetically pleasing. It is about showing appetites and obsessions as the queasy things they are. It is that queasiness that makes desire all the more fascinating. If we knew better, we might look at that gristly, glistening slab of meat and feel strange about sticking it in our mouths. We might look at a sweaty, clammy, stinky human body with antiseptic eyes and see it as a bag of fluids and dying skin. Raw shoots meat, both human and animal, in the least pretty way imaginable. It is a film about insatiable appetite that is the very opposite of appetizing. And that, the film says, is what is so marvelous about desire. It is what is so intriguing and powerful about appetite and lust; that our sense of arousal overrides any queasiness. Raw presents fluids and flesh as something both visceral and also powerfully, wonderfully intoxicating. And, like that bucket of blood dribbling down Justine’s face, I believe Julia Ducournau wants to nauseate us while also giving us a perversely pleasurable tingle of awareness. Maybe life is a little gross when you look at it analytically. But reveling in life’s fetidness also has an uncanny way of making us feel completely alive.

What I find fascinating is how Raw handles young adulthood, exploring one’s self, and sex so deftly even before it reveals the full scope of its horror conceit. Justine’s new taste for flesh builds upon the film’s depiction of college as a place to learn new things about what we enjoy, but it also marks a departure from the earlier scenes of group indulgence. The more general scenes of college life are about joining the herd, the big party, but Justine comes to find that her appetites make her very different from everyone else. Everyone gorges, but not everyone desires the same things. Raw takes Justine through her timidness into a place of conforming to the excess of college life, and then it sends her sailing way past that into a place where she feels just as isolated as she did when she was a studious, taciturn vegetarian. Her burgeoning hunger for human flesh and the discovery that she is one of only two people at the school who share that hunger give the film an interest queer subtext, which I find welcome for multiple reasons. First, because we need more films that take on coming-of-age from that perspective. Secondly, because it makes Raw a more fully realized examination of what it is like to discover adult pleasure for the first time. It reminds us that, while anyone’s sexual awakening is bound to be a strange mixture of anxiety and delight, it must be especially bewildering to go through that rite of passage and feel like the only person in your small community who desires and hungers in that same way. What makes Raw so empowering in its visceral, grisly way is in what an interesting, grasping, sympathetic character Justine is. This has a lot to do with the notes of trepidation and lustful curiosity that newcomer Garance Marillier brings to the role, and how the former gradually gives way to the latter. A scene where Marillier lip synchs along with a female rapper in the mirror, while gyrating and putting on lipstick, is one of my favorite pieces of physical, facial acting all year. It is the image of a young woman still tentatively finding herself, but the hesitancy seems to erode a little bit with every movement of her body. Her performance is one of the years’ underrated gems of acting, just as surely as Raw is the year’s great, underseen piece of horror cinema. The truth of Raw is, that beneath all the flaking rashes, oozing cuts, pig fetuses, dog cadavers, and dismembered fingers; beneath all that beastly appetite is really just a well-observed character study about both fearing and loving our most honest selves. What makes me smile fondly is that it is fundamentally a sweet film if you boil it down to its tiniest kernel. What makes me laugh with demented glee is how Ducournau has caked that sweet little kernel of self-acceptance in as much nasty goo as she can get her hands on. Knowing one’s self is a messy process.

We meet Justine when she is a dry, spotless young thing and we end the semester with her as the empowered, slightly more experienced flesh-eater she is meant to me. Of course, this course in life will not always be easy for her, and the film acknowledges as much. We end with a sly, nasty little that this will be difficult, but it also doubles as an acknowledgment that human beings find a way to roll with the scars and lumps that life deals them. There is an understated note of triumph and pride to her journey that the macabre tone of Raw would never explicitly signal. It is there to be read all the same.  This is a film about the introverted bookworm in the woods learning the dark, scary, inconvenient, intriguing truth about herself, embracing that truth as fully as she can, and starting to boldly assert her new identity. The more I write about Raw, the more overwhelmingly positive I feel about it and about this rickety, uneven cinematic year in general. Any year with a horror film this trenchant, darkly witty, and compassionate towards outsiders is worth honoring. I always pray for as many unimpeachable masterpieces as possible in a given year, but I have to say that, year in and year out, the truth strength of the annual cinematic film crop is shared up by the films that don’t quite reach perfection; that strong supporting string of near-excellent films with their rough edges and oddly beautiful facets. I say “near-excellent” because to use the term “near-great” would imply that Raw is anything less than great, which would be an outright lie. She is a bold, idiosyncratic, hungry, artful beast. If Julia Ducournau is the humble also-ran in this fine, historic fourth year of the 2010s Horror Renaissance, we underestimate her and her remarkable achievement at our own peril. If Raw is the film year’s quiet little sister, I would not dream of using it as a pejorative. Little sisters grow up to be bloody fierce women.
« Last Edit: April 06, 2018, 03:47:14 PM by CarnivorousCouch »
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CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #4 on: April 08, 2018, 12:29:28 PM »
Here is the review for my #16 film of the year, Steven Spielberg's The Post. In spite of a bland beginning and a very rocky ending, I thought this was pretty great late Spielberg. Streep is better than she's been in more than a decade and I think making the film just as much (maybe more) about Kay Graham's journey toward empowerment as the Fourth Estate is an inspired touch that makes this movie more than just a handsome message movie. It's also a lot of fun for subject matter that could have easily just been stodgy. Check out the review at the link below for the full visual experience or just read it in black and white below. http://carnivorousstudios.com/?p=1764


#16- The Post

The tiny cinema snob in my head is screaming his little lungs off at me, but I need to do something that might not be critically kosher. I need to make some apologies and accommodations for my #16 film of the year. Attorneys, such as myself, have something called a severability clause. It means that, when some isolated part of a contract is just plain unworkable, that doesn’t doom the entire contract. Instead, like Groucho and Chico Marx in A Night At the Opera (the finest depiction of contract interpreting in all of cinema) you just rip that disagreeable section right out and carry on with the remainder as good as new. It’s cutting the moldy piece off of the cheese; a process that, with due respect to Ms. Sheryl Crow, should not be attempted with bread. It’s also damn shoddy film criticism. But let’s get back to the cheese. You see, unlike that loaf of bread, where the visible spores are probably just the tip of the fungal iceberg, you can take the odd expired bit off of cheese without fear that the rot runs all the way to the core. I would say that the clumsy handling of racism and police brutality in Three Billboards Outside Ebbing, Missouri falls into the category of bread mold because it has a way of contaminating even the film’s better parts. The Post, on the other hand, suffers from cheese mold. It’s a nice, block of fine, flavorful farmhouse cheddar with one corner starting to get pretty discolored and tough and another corner that is unmistakably starting to sprout fur the color of John Goodman’s character in Monsters, Inc. That first, less than appetizing corner is the film’s rote, uninspired opening. The Post is the story of the journalistic fight to print the Pentagon Papers, which exposed a years-long ploy by the highest levels of American government to misrepresent the odds of success in the Vietnam War and to foolishly continue along a sorrowful, bloody broken path even when Robert McNamara and other architects of the conflict knew victory was not possible. The Vietnam War is the context and the unseen backdrop of this story, which leads director Steven Spielberg to make an understandable but detrimental decision: to start his film with one of the most uninspired, apathetic depictions of the Vietnam War I have seen. The whole setpiece only lasts about two minutes. Spielberg handles it all as if two executive producers, worried that maybe some future viewer from some later generation won’t know what a Vietnam War was, are standing over his shoulder with a checklist of easy Vietnam War signifiers. And so Steven Spielberg, director of the greatest single battle sequence in modern cinematic history, tells us, with all the conviction of a child being forced to add a transition sentence to his term paper at 11:00 P.M., that the Vietnam War was, well, basically a war. It took place in a jungle and some men smeared black makeup under their eyes and everyone listened to Credence Clearwater Revival. He shows that fighting in the jungle was dark and muddy and there were explosions. The screen is dark and dim but not in a way that shows the murky, confusion of guerilla warfare. It just looks like slapdash cinematography. And then we’re off with Pentagon Papers leaker Daniel Ellsburg on a government jet back home, and Spielberg breathes an audible sigh of exasperation and relief. He is now free to tell the story he really wants to tell and the bracing sense of engagement that comes rushing into the film is palpable.

To be clear, I do not mean to trivialize what the Vietnam War means to this story or how much the loss of life in Vietnam present in the shocked betrayal and righteous urgency of the people fighting to ensure this story was printed. But, frankly, the nitty gritty details of what the Vietnam War looked like are tangential to this First Amendment struggle. One does not need to be reminded, by the 100th Vietnam War film in existence, that the War involved fighting in the dark and listening to 1960s rock music in order to know that a lot of young men died tragically over there and that a government hiding that it was all in vain is a pretty evil thing to do. The Post is really the story of how the Pentagon Papers were leaked, how the New York Times sought to print them and were quashed by the Nixon administration, and how the then-fledgling Washington Post, led by famed editor Ben Bradlee (a very big but rousingly fun Tom Hanks), picked up the loose ball and ran it the rest of the way to score a touchdown for press freedom. And it is about the twists and turns of that historic war of rhetoric and resolve and the groundbreaking Supreme Court case it led to. And it is about a whole lot of engaging characters, played with energy and moxie by talented character actors, bringing life to what it was like to stand in the merry maelstrom of a newsroom during that climactic showdown. Oh, and to stop burying the lede, it is about how much the fateful decision to thwart Richard Nixon and publish those vital, brutal facts came down to the Washington Post’s owner, Kay Graham (played with gorgeous intuition by Meryl Streep in my full-stop favorite Meryl Streep performance since 2002’s Adaptation). For, while The Post is a lovely, spirited film about the importance of journalism, it is quite a brilliant film about sexism, specifically in the 1960s, and in the present day by extension. In spite of being heir to the Washington Post, Kay’s late father left the paper to Kay’s late husband. Kay reluctantly stepped into the role of owner three years prior, when she lost her husband to suicide. Kay is a smart woman with a beaming sense of pride and affection for her news company, but she also carries a visible aura of self-doubt, which the strictly male business world she occupies is all too quick to reinforce. Even Kay’s closer allies, like her friend and business manager Fritz (the great Tracy Letts), seem to quietly believe that this kindly, insecure woman is here by accident and may not be well-suited to running a company. Adding to the sexist concerns over Kay’s competence is the fact that the Washington Post is about to go public, meaning any seismic activity, such as being sued by the President of the United States, could give the banks grounds to withdraw their investment. Journalist Daniel Ellsberg’s decision to disclose the Pentagon Papers to the Washington Post creates a perfect blizzard, both for the journalists trying to break the story an especially for Kay Graham, who is wrestling with doing the right thing for her paper, her readers, and herself, while also just trying to hear her own voice above the roar of even the most well-meaning male egos. It is a mixture of two narratives that matter a great deal to our current times: the freedom of the press and women’s rights.

With due respect to this watershed moment in First Amendment history, I am very pleased with how Steven Spielberg threads it with Kay’s story. Because, while the story of how the Washington Post defended the right to print is too vital to overstate, I would have hated for that urgent piece of history to become just another handsomely civic-minded issues film. And, for all that I love Tom Hanks growling and waxing about the holy mantle of newspersons, that is exactly what The Post could have been if it had only been an account of Journalism versus Nixon. If it achieved nothing else, having a great non-journalist character like Kay Graham there adds nuance to the usual notes of journalistic grit, simply by bringing in a different perspective. Her presence allows the film to breathe, if only by giving Hanks a complex foil;  a dedicated, sympathetic woman who gradually awakens to her own understanding of how important her company’s work is, even if she will never be the ink-spitting, idealistic, occasionally sermonistic avatar of journalistic derring-do that Ben Bradlee is. I will not pretend that The Post is not a high-minded prestige film in some regard, but its journalistic grandstanding is leavened by welcome notes of subtlety and rich color. Among other qualities, it has one of the finer depictions of the tension between the ego of a renegade artist and the quieter, more grounded intelligence of a producer. Leaving aside how essential Kay’s status as a 1960s woman is to her character arc, she also brings the perspective of the person trying to keep the business solvent, which allows The Post to implicitly touch on the issue of news as both a public service and an industry, without that ever being its primary thrust. I could watch a film just about the weekly breakfast meetings between Kay Graham and Ben Bradlee. One could create an intriguing and insightful character piece just out of observing their fond but prickly dynamic and seeing them quibble and commingle about their industry. None of this lovely detail changes the fact that The Post behaves like a very stately message picture; the kind to which I am normally a bit resistant. But it becomes something much better than its exterior trappings because there is a sense of a world beyond this one legal fight. It is buoyed along by a broadly scintillating style of writing. It is also helped by a strong sense of character. Kay Graham stands as onf the most interesting, poignant people to appear on screen all year.

If I call Meryl Streep the MVP of The Post, including Steven Spielberg, I do think that is partially by design. I think Steven Spielberg knows Kay Graham’s arc is the secret engine of the film, hiding there almost in plain sight, much like Kay herself. I think he sees the genuine power in watching Kay gradually, firmly make herself heard, until her journey becomes the emotional thrust behind everything. The decision to publish under threat of Government retaliation was monumental, but it achieves a truly overwhelming power because the key decision comes down to a capable, underestimated woman who never thought she would ever be in that position. Part of that is just the truth of the story; it really was Kay’s decision. But, in tending to the two narrative fires, the story of Bradlee and his team and the story of Kay and her business, Steven Spielberg shrewdly knows that it is all building toward Kay’s fateful choice to not just publish but to disregard the misogynistic male chorus that attempted to drown her out. It can similarly be no accident that this very talky, sometimes visually subdued film hits its cinematic highs whenever it just empathizes with Kay. Watching her walk into an important Board meeting, Spielberg smartly portrays the Board room as an uncomfortably crowded space; a minefield of power ties. Later, as Kay tries to brush off a misogynistic slight on her competence by thanking her insulter, we see her boxed into the frame by two suit-clad backs. These omnipresent male bodies are a physical impediment to be navigated. Consciously or unconsciously, they push her toward the background of her own scene. Streep really is giving her most beautifully realized, ungimmicky acting in over a decade. She is The Post’s shining star but there is also a sense of an engaged inspired Steven Spielberg whenever she is around. The feeling of commitment and purpose he shows during her scenes stands in stark contrast to that drab, pedestrian opening. He has nothing new to say about soldiers fighting on a foreign shore, but unspooling the thread of Kay’s slowly dawning self-confidence makes his eyes light up.

More than anything, what makes The Post the rare case of a social issue film with vitality is how canny it is about creating a hybrid tale of journalism and feminism. The two weave around each other in ways that feel organic and fresh. Maybe the idea is to say something not only about the value of printing stories but about recognizing stories; about how storytellers should think outside of their own narrow worldviews. Ben Bradlee is so fixated on his own hero’s journey and the blow his team is striking against state oppression that it scarcely occurs to him to see Kay’s story. Until his wife opens his eyes to Kay’s position, he appears myopic to the personal stake Kay has as the Post’s owner and to how her status as a woman in business subjects her to a daily volley of pandering misogyny. It does not occur to him to see the story that Spielberg now has the presence of mind to see; that Kay and countless women like her brave a culture that casually, pervasively disrespects their intelligence and their capabilities. He does not see how, in their first scene together, when he snaps that she should keep her finger out of his eye, he is lending his normally noble voice to the malignant chorus that rings in Kay’s ears. He is, for that moment, acting as the antagonist in someone else’s story, and a journalist should be aware of that. The Post deftly dodges the traps of a typical journalism film due to its awareness that there are other battles being fought outside of the one to publish the Pentagon Papers. It becomes an uncommon sort of salute to female solidarity, because Kay Graham is a most atypical flag-bearer. She never sets out to carry any standard or lead any great fight. She is not a crusader. She is a kind, mild-mannered person who cherishes her home life and her children and planning parties. And recognizing that the struggle for women’s rights includes soft-spoken traditionalists like Kay is another way in which this outwardly stately period piece becomes quietly bold. Steven Spielberg may have set out to make a film that was quick and timely. In the wake of the 2016 Presidential election, he felt a need to champion the press’ right to publish and the danger of allowing authority to curtail that right. He gave himself nine months, which is a very short time to secure a script, cast the roles, shoot the picture, and complete post-production. And all that, combined with how prestigious it all sounded on paper, led me to expect something more valuable than actually good. God bless all involved that, in spite of those constraints, everyone involved had the patience and rigor to craft something better than valuable or good. The Post is humane, alive, and fully awake.

Of course, we then reach that albatross of an ending. I do not know if the tight schedule is to blame or if this is another case of Steven Spielberg’s perennial struggle with sticking the landing. I know that I already feel comfortable saying that it may be his worst ending and that it is certainly the most laughable when compared with the high quality of the material that precedes it. It could be that same old issue rearing its head. Or perhaps Steven Spielberg simply got tripped up by his own sense or urgency. Perhaps, in viewing Nixon as the unspeakable, mostly unseen villain of his piece, and in remembering that he was trying to hurl a brick at the new heir to Nixonian thuggishness, Spielberg couldn’t stop himself from getting histrionic. What I mean Is sometimes, when we argue passionately against something that incenses us, we can lose some of our focus to all that emotion and righteous anger. Suffice it to say, I think Spielberg tries to twist the knife hard into Richard Nixon, and I believe he twists the knife so hard that it flies right out of his hand, where it embeds itself right there in his otherwise terrific film. Without saying much more, this last scene gives one the sense that the Washington Post is about to get a visit from an eye-patch clad Samuel L. Jackson, and that Richard Nixon is going to spend his waning years hording plutonium in his Sky Dungeon instead of golfing in sad exile. It is all so tonally out of step with everything else, including that lackluster beginning, that I really have no qualms about chopping it right off. The Post is a great, imperfect film to cap off an imperfect year, but I am very glad to have it. This funny-looking block of cheddar gave me nourishment when so much of the cultural cupboard was bare. And, even in times of abundance, good cheese should never be taken for granted.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"

CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #5 on: April 11, 2018, 09:55:11 PM »
Here is the review for my #15 film of the year, A Ghost Story. Having seen this a second time, I thought this was wonderful. One of the most heady and artistically challenging of the year's great films and one whose melancholy tone really enveloped me the second time through. If only there were categories for Best Pie Eating and Best Acting Under A Sheet at the Oscars! Check out the site if you want to see the beautiful, haunting images from David Lowery's lovely, strangely heart-tugging piece of work. http://carnivorousstudios.com/?p=1780


#15- A Ghost Story

This is clearly a counter-intuitive way to start a review. It was the first idea to cross my mind when I finished my second viewing of the film four days ago, and I told myself right there and then that I could surely come up with a better point of entry for discussing this worthy film. More than that, I could certainly come up with an opening sentence less likely to achieve the exact opposite of its intended effect. Alas, after five days of thinking about it, I have thought of no other way to begin. So I will now open my review by firmly asserting that David Lowery’s A Ghost Story is not a pretentious film. However, I first watched the film with my fiancé, who insisted early and often over the lean 92-minute runtime, that it was in fact a very pretentious film. Now, I have no desire to turn this review into a referendum on my fiance’s excellent taste in cinema. Her reasons that A Ghost Story did not work for her are well-reasoned and valid. I am not here to call out anyone who liked, loved, hated, was confused by, or slept through this heady little piece of art cinema. But I am here to settle an old score with the word “pretentious”. I am tempted to say I loathe the word, but that is not entirely fair. I do not hate “pretentious” when the word applies, but I do hate it for how liberally it is misapplied. To me, pretentious films are films that purport to mean more than they actually do. A pretentious work is that old line about sound and fury signifying nothing; a great commotion of superficial flash or pedigree, disguising an empty, or at least relatively meager, core of meaning. Again, it is well and good to call something pretentious if that is what you actually mean. I will crow for the rest of my days that Birdman (or the Unexpected Virtue of Ignorance) is a pretentious film because what I mean to say is that it makes a great fuss without saying much of value. It would be wrong to use that word if all I really meant was that Birdman is a loud, grandiloquent film, or that it sermonizes too sanctimoniously, or that it has makes too many self-consciously idiosyncratic choices. To be fair, those are all quibbles I have with Birdman, but none of them are what makes it pretentious. Yet that seems to be what the word “pretentious” is metastasizing into: a dismissive term to call out a work of art for being too ambitious or arty. And I’m not calling out this misuse just to be a vocabulary fascist. I am not simply annoyed that a word is having its meaning distorted. Specifically, I find this zombie version of pretentiousness to be dangerous and oppressive to what art should be allowed to do. It is a valuable part of artistic discourse to critique a work of art when it takes a bold shot and misses its target. But the tendency I see nowadays is to use “pretentious” as a means of attacking bold shots in general, regardless of whether they actually hit their marks. And that, from where I stand, is death to Art. Art needs to be free to take risks and pursue ridiculous flights of fancy. It needs to be permitted the hubris to attempt new things and wrap its arms around difficult subjects and risk biting off more than it can chew. Artists should be encouraged to make breathtaking, idiosyncratic, indulgent, imaginative works because those strange, overreaching works of art can help us better understand, appreciate, or even change our own reality. And we jeopardize that when we rush to label any work that is surreal or highly stylized or maybe a bit self-regarding as pretentious. In the world of cinema, this word has become a way of superficially fast-tracking judgment of a film based on its aesthetic, when what we should be doing is discussing what the film is trying to do or say.

A Ghost Story is a weird, audacious film, but let me relieve some of the build-up by saying that it is also, at heart, a relatively simple story, at least where plot is concerned. David Lowery’s title prepares us for the fact that we will likely see a ghost, and indeed we do. What it does not prepare us for is the fact that the ghost in question is our main character, and will be the one consistent, visible presence throughout almost the entire film. And, most of all, it does not prepare us for the fact that this ghost will be played by Casey Affleck, completely covered in a plain white sheet with two oval-shaped eyeholes cut out of it. This ghost was once a man living in Dallas in a small, one-story house with his wife (Rooney Mara, in a performance no less terrific for being right in her moody, pensive wheelhouse). The couple is in the process of moving and an early conversation reveals that the man is reluctant to say goodbye to this place and the memories that reside within its walls. One night the couple is woken up by something striking the keys of their piano. They walk into the family room to investigate, but find nothing. Then they go back to bed a little shaken, and try to soothe each other back to sleep. In the next scene, possibly the very next morning, we see the man dead at the wheel of his car, the victim of a small but fatal collision. His wife goes to the morgue to identify him, places the sheet back over his body, and sadly leaves. Then a few beats pass and the man’s shrouded head rises from the table. He is now a ghost, though the exaggerated black eye holes mark him as being closer to what a small child would dress as for Halloween than some menacing horror movie spectre. In his unadorned way, he is quite simply the saddest, most despondent ghost I have ever seen in a film. Covered in his sheet, he trudges uncertainly through the hospital. He goes completely unnoticed. He walks on to the end of a hallway until a kind of glowing, cosmic doorway opens up on one of the walls. He stands in front of the portal, stares at it blankly, but refuses to go through it. Instead, he walks out of the hospital into the cool dawn air and begins walking toward something he knows. He moves silently through the muddy, green Texas fields and over the quiet two-lane highways and back into the small, one-story dwelling he once called home. And then he just stays there. His wife mourns and putters around in a daze and, in perhaps the film’s most instantly iconic scene, eats an entire condolence gift pie in a single, four minute long-take. And the ghost stands about and watches her grieve. Then life begins to pick up speed again. The wife starts to live again and leave the house. She goes back to work. She even starts to seek companionship. We watch her painstakingly move on from her tragedy, while also watching, somewhere in the background of every shot, the restless, pitiable apparition that refuses to move on. Eventually, the wife summons the courage to move out and leave this tomb of memories behind. But this drab, lost ghost refuses to go. Even as a new family moves in. Even as time races on and even as the very building he binds himself to falls into disrepair, this sad, stubborn being cannot seem to leave this place behind. A Ghost Story is, first and foremost, a reimagining of the haunted house film as a kind of bittersweet tone poem. It is a reclamation of the ghost story as something more sad than scary, and all the more haunting for trading jump scares for melancholy.

And if my aim is to convince you that there is nothing in the least pretentious about A Ghost Story, I guess the next sentence will make my case more difficult. You see, A Ghost Story is all about its own sense of mood. It’s a difficult thing to create a film where tone and ambience do the heavy lifting. The shallows of film history are littered with the wrecks of indulgent pictures that fatally prioritized crafting a heady, introspective reverie above all else. Many sensitive, poetic filmmakers have doomed themselves by following what we might call the siren song of Terrence Malick. But A Ghost Story happily avoids that sorry fate, partly because it does have a lot of other things going on aside from a dreamy tone: engaged performances, skillful camera work, cohesive snippets of narrative always running through the ghost’s mournful fugue state, and one of the year’s most devastatingly sublime scores. I also have to say that, when it comes to mood, the proof is in the pudding, and David Lowery really has whipped up a delicious pudding. Part of the thrill is how he takes something like the haunted house narrative and recontextualizes it as something wise, tender, and bruisingly sad. That tender, eerily heartbroken sense of mood that Lowery focuses on is there for a purpose. It forces us to see an old narrative with fresh eyes. When Affleck’s ghost starts whipping plates around the room to frighten a Mexican single mother and her two young children out of their new home, we are getting a new perspective on something we have seen in countless spooky films. But this time we know exactly what is going on and our reaction is not terror. We are sad because we feel the ghost’s anguish and pain and we are also frustrated by him. He is not some fearful, unknown phantasm with hidden motives. He is just a despondent spirit, petulantly taking his grief out on small children, and he should know better. A Ghost Story strikes a deft balance between sorrow, small glimmers of joy (as when we see Rooney Mara tearfully but triumphantly leave her old house behind), fear, fragility, and even the odd bit of levity. If you let A Ghost Story wash around you as a purely emotional experience, what you get is a pitch perfect symphony of mortality, the ache of loving and then having to let go, and the sting of remembering that we are all falling rapidly through time and out of the Earth’s memory.

And the fact that A Ghost Story can capture that sense of mortality and human frailty just through its tone and things unsaid turns out to be a huge achievement, because the finiteness of life and the pain of accepting our insignificance is also what the film is getting at on an intellectual level. David Lowery manages to craft a tone poem that coherently aligns its undulating, poetic emotions with its themes and ideas, which gives A Ghost Story a welcome sense of rigor. The difficulty of letting go is smartly set up from the beginning, as we meet a couple with very different feelings about leaving their old house behind. That conflict culminates in one of the year’s most phenomenally moving moments: the wife wistfully but resolutely driving away from the home and her dead past, with the ghost trapped in the frame of the house’s front window and swiftly receding in his wife’s rearview mirror. The film comes to a place somewhere between sympathetic understanding and matter of fact disagreement with Affleck’s ghost. Life is beautiful and sweet and having to finally leave it all behind for the unknown is a gutting thing. You really can’t blame anyone for finding it hard to say goodbye. But, on the other hand, even if you had the choice to never leave your life, would staying around indefinitely not also suck something vital out of you? Sooner or later, the places that were familiar to us and with us, be they our homes, our towns, or our planet, go on existing without us. One day, the Earth will become a high school that we graduated from five years ago. The last freshman student who knew us will have finally left. At that point, what value could there be to continually going back there; to staying there and walking the halls? In one scene of the film, the ghost watches the house’s newest tenants throw a party full of people in their thirties. A man, played by celebrated indie musician Will Oldham, gives a long, intoxicated rant on the folly and futility of creating things to preserve our legacies, be they songs, books, or children, when we know the Universe will one day implode and start all over again. It’s a polarizing scene that some critics have called didactic. Personally, when it came, I found some relief in hearing a human voice speak at length for the first time in many minutes. But it is true that the Oldham character is just saying what the film itself says with every fiber of its being. It makes the same point more succinctly just a moment later. This room full of humans is reveling and the party is in full swing, when the ghost suddenly causes the kitchen lights to flicker. Then we instantly cut to the house abandoned and neglected. In an instant, many years may have just passed by and all the human faces who were celebrating in that house just seconds ago have scattered to continue along their own separate paths.

The lesson, both upsetting and strangely life-affirming, is that life’s value does not come from a place. What gives life its character is the fleeting minutiae and the ephemeral joys. And above all, life is the people we meet and learn about and love, who are all just as frail and impermanent as we are. What the ghost learns eventually is that, without all those little passing details, time hurtles forward like a bullet train. The sad, strange, stirring truth is that everything that ever made us feel anything and everything we ever assigned meaning occupies a very small space and an equally miniscule pocket of time, and that all confirms the plain fact that our lives are tiny and fragile. Without all that lovely, evanescent bric-a-brac; without music, memories, parties, food, sex, and people, the buildings and towns and time periods we occupy are just empty spaces. The big expanses of space and time that surround our lives look a whole lot smaller without all those little, fleeting details inside of them. I have stood in enough apartments on moving day to feel that intimately. I have walked down enough old streets in neighborhoods where I used to live to grasp the bittersweet truth that life is about context, and most of that context comes from things that are not meant to last. A Ghost Story is about mustering the grace and the courage to leave things behind, be it a former hometown or a past life. Knowing you must say goodbye is the right attitude to have, not only because it is emotionally healthy, but also because, as Rooney Mara’s character says early in the film, there really isn’t any other choice.

A Ghost Story just says too much, often with no more than a canny piece of editing or a perfect bit of body language, to ever call it pretentious. It is too rare to find a film this hauntingly atmospheric that also speaks with such eloquence. It captures so much of the soulful throb of being alive and knowing that nothing lasts forever. And it accomplishes all of this with great beauty and empathy, and all in a tight hour and a half. Still, this is the very kind of film that needs to be defended from accusations of pretentiousness. It is, after all, a quiet, reflective, relentlessly moody Sundance film that spends most of its running time watching a man wordlessly wander a single location donning a bedsheet with cartoonish eyeholes cut into it. And it does not present any of that jokingly. It has the audacity to ask, softly but sincerely, for your serious, hushed attention. And I understand how saying, “This is Casey Affleck in a bedsheet. Please take this all very seriously.”, might produce some peals of laughter. And the thing is that is all totally fine. Because one can laugh at the dizzy extremes that serious, heartfelt Art sometimes goes to, and still learn something from it. Art can be absurd, ludicrous, overreaching, silly, and even self-serious, and be no less vital for all of that. It can often better push boundaries, present new ideas, and provoke beautiful thoughts because of its very willingness to look preposterous. In the end, a word like “absurd” leaves room to feel gobsmacked by the wild wooliness of a film and still leave ourselves open to its message. And in the end, it is okay to cry foul when a film undoes itself through its own idiosyncrasies. It is okay to criticize films that put so much effort into looking and sounding like grand, meaningful statements that they forget to actually be meaningful. But dismissing a film outright just for daring to be off-kilter or bombastic or self-serious? That is, in a word, pretentious.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"

CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #6 on: April 15, 2018, 05:12:45 PM »
Here is the review for my #14 film of the year, Olivier Assayas' Personal Shopper. It's a wonderfully chilly ghost story that doubles as a study of a person in mourning. This one is drenched in grief, mystery, and a fearful awe of the unknown border between life and death. Kristin Stewart follows up her performance in Assayas' The Clouds of Sils Maria (the first American actor to win the Cesar award) with another great, subtle piece of work. This is a lovely little art house gem and it manages to make the modern era feel as haunted and haunting as an ancient mausoleum. Check out the link for images, including the many disquieted faces of K-Stew. http://carnivorousstudios.com/?p=1797


#14- Personal Shopper

I’m not what you would call a particularly morbid person. Singin’ In the Rain sits high atop my list of the best films ever made, I still become unabashedly jovial during the Christmas season, and I have an unquenchable thirst for the gangly, lyrical humanism of Richard Linklater films. Still, like most people, I have moments where I engage myself in a few too many sips of the world’s darkness. This is always predictably followed by anywhere between a day and a week where I dearly wish I hadn’t done that. I watch too much of the news or read about one tragedy too many, and my spirit essentially becomes inebriated from taking in too much sadness all at once. For lack of a more accurate word, I become haunted. I have come to accept these periodic bouts of melancholy as the natural side effect of staying engaged with and reasonably informed about the world I live in. Falling under sorrow’s hypnotic spell from time to time is just a part of being alive. Feeling unsettled is the inevitable hangover that comes from having too much to think. One of the main problems with that heavy feeling though is that it has a weird way of making the tedium of everyday life, which I might ordinarily breeze through with a chipper attitude and an obliging smile, feel aggravatingly arbitrary and unwelcome. Personal Shopper is the second, consecutive ghost story on my year-end list, and it’s one of the better evocations of what it’s like to feel sad, spooked out, and emotionally unnerved; to move through the tangible world while simultaneously occupying a disconnected realm of one’s own thoughts, terrors, and emotions. I have to believe we all feel a little spectral from time to time, even if we do not believe in ghosts. Personal Shopper is the kind of ghost story where being haunted is both a supernatural phenomenon and an all too human state of mind. And by way of giving you a nice, easy entry point into the year’s most daringly austere and potentially cryptic films, allow me to say that Personal Shopper should have some degree of relatability to anyone who has ever found themselves trudging through the long, uneasy doldrums of a grief-stricken, haunted, or just generally moody time in their life.

With that said, I would not want to misrepresent Personal Shopper as being particularly easy to digest. It would create some detrimental expectations for the viewer if I didn’t say upfront that it is one the year’s most mysterious, chilly and challengingly opaque works of cinema. Moreover, it would do a disservice to the film itself. Olivier Assayas’ (Summer Hours, The Clouds of Sils Maria) strange, preposterously masterful hybrid of spare character study, supernatural mood piece, and psychothriller is a quietly tense, defiantly unsettling film. The film itself is a bit like a stubborn, confrontational ghost. It is a riveting experience in its own strange, moody way but it is the furthest thing from being ingratiating. Personal Shopper is the story of Maureen, a young American woman living in Paris. She is outstandingly played by Kristen Stewart, the first American actor in history to win the Cesar award (France’s answer to the Oscar), and now in full stride as the rare movie star who knows how to anchor a subdued, cerebral art film. Maureen is the titular personal shopper and the film’s protagonist. Her work entails going to high-end fashion galleries and picking out clothes for a vain fashion icon. She has absolutely no enthusiasm for her laughably frivolous day job, but she has her own reason for keeping it. Maureen is a medium. Her twin brother, Lewis, who was also a medium, passed away from a heart attack nine months earlier. As a medium, Lewis was more fervently committed than his sister. He believed wholeheartedly in the existence of a spirit realm, while Maureen always remained skeptical. When Lewis was alive, he and Maureen promised each other that whoever outlived the other would stay around the city where they died long enough to see if the deceased’s spirit would make some kind of spiritual contact. Despite her doubts, Maureen tells her boss’ boyfriend that she owes her dear brother’s soul a chance to prove his own deeply held belief. She spends many nights staying in the empty, palatial house that Lewis once shared with his French girlfriend, wandering around its darkened rooms and hallways. She has recently sensed a spirit in the house, but she is fearful that this ghost might not be her brother. The cause of much of Maureen’s strife and tension is that, in choosing to leave her mind and heart open for her brother to communicate with her, she is giving all her mental energy over to death and the unknown. Personal Shopper is the story of an overwhelmed young woman trying to come to terms with the grief she feels for her lost twin, wrestle her fears that she might die from the same condition, and maintain some semblance of emotional stability, while spending almost every waking moment thinking about ghosts. And of course, those waking moments not taken up with trying to keep her ear cocked toward the netherworld are taken up by the surreal banality of buying boots, dresses and belts for a flighty, temperamental celebrity.

One of the key ideas in Personal Shopper is that feeling one has when they remembers that they are alone on a confusing, chaotic planet, orbiting a single star in a universe filled with countless other stars, unsure of where they fit into it all, and that they have to go get up and edit nondisclosure agreements. Or fix Honda Civics. Or buy overpriced leather pants for someone who models overpriced leather pants for a living. And that’s just the normal kind of workaday ennui we’re talking about. It becomes an entirely different matter when we factor in the juggernauts of grief, depression, and isolation. Olivier Assayas could have had Maureen work in any modern profession, but part of the reason that a personal shopper works so well for this story is that it is such an extraneous, unmistakably modern line of work. The tension Maureen feels is not just that she must spend her days being distracted from the cosmically, weight matters that call out to her, but that she is being called away from that by something so staggeringly unimportant. Paris is a tomb to Maureen. It is the place where she lost the person she clearly loved most in this world. The only reason she is hanging around this dismal town, by her own admission is that she wants to make contact. The wry commentary of the film seems to be that, if Maureen is trying to call out to the inscrutable, ageless heavens, what profession could be less timeless, less universal, and less consequential in the grand scheme than specializing in knowing what garments one famous mortal likes to wear? Maureen laments that tending to her rich boss’ errands is keeping her from matters of real importance and Kristen Stewart subtly conveys how much more aggravating a ridiculous job must seem when you are not only wracked with grief but have also literally glimpsed the spiritual fabric of existence.

The counterpoint to all this is that the obligatory, frivolous, and trite minutiae of life is also an undeniable component of existence. And more importantly, those silly things are part of what it means to be alive. While Maureen is certainly right to feel that designer harnesses and plunging, silver-sequined gowns look superficial next to the grand questions of what happens after we die, the ability to covet shiny baubles and think about fashion is something we only have while we are breathing. Because, in her heart of hearts, Maureen is not just put off by the superficial details of her day job. In her bereaved, haunted state, she is really having trouble relating to the living world in general. It is not just the glossy trappings of privileged society that disinterest her, but the entire humdrum experience of being alive. This is the lure of sadness and death-obsession. It makes it harder to willingly go back to living world with all its ridiculous extravagances and absurd rituals. But those silly cotton candy wisps of fashion and pop music and blind dates and dumb day jobs are what life is. Monotonous and superficial as they are, to be alive is to give ourselves over to those things and fool ourselves into thinking they mean much more than they do. Much as we can empathize with Maureen’s gripes about the emptiness of her daily grind, it is also very clear that her investigation into the mysteries of death has led her to cross over into that realm; to carry it in her very bones, even as she seems to occupy the living world. When Lewis’ girlfriend bashfully reveals that she has begun dating again, she explains to Maureen, “I think now I want life.” Personal Shopper is about a woman who cannot convince herself to really want life again. It presents the idea that there are pockets of death floating around within life, and that there is a difference between breathing and actually feeling alive. It is not to say that Maureen is suicidal, that she actually wants death. But in the wake of her twin’s untimely passing, she is perhaps more aware than ever that death is all around us. What makes Personal Shopper such a well-observed portrait of dejection is how it paints depression, loneliness, and bereavement as a kind of underwater limbo. The nagging duties and repetitive interactions of normal life become nuisances repeatedly trying to permeate grief’s bubble. Personal Shopper plays as both an actual ghost story and as a symbolic one, where the spectres of loss and melancholy become phantasms unto themselves. What lingers about the film is how much moody tone it wrings just from watching Maureen process her raw, unsettled mental state. Assayas, whose lovely Summer Hours made the fate of a country house in a mother’s will feel impossibly soulful, is a director with a style that is both artistically rigorous and quite unfussy. He does not need to show us too many shrieking phantoms or levitating objects to make Maureen’s world feel possessed by a spirit of foreboding. He conjures up a thundercloud of disquieting emotion without having to make very much of it visible, and the occasional direct encounters Maureen has with supernatural phenomena feel all the more startling for how sparingly they are shown. The true accomplishment is how spaces that might feel warm or innocuous in a different context feel frigid; the lush, lamplit streets of Paris or the bright-white, modernistic showrooms of haute couture shops. Assayas creates a masterclass in slow-burning tension without really ever relying on jump scares or frightful imagery. Instead, he achieves this beautifully unsettling sense of tone through a tight focus on Stewart’s observant, anxious performance and an elegant sense of composition that helps keep us trapped in the damp mausoleum of her tormented headspace.

And beyond just showing off that Assayas can conjure up a whole lot of mood with barely a flick of his wrist, I do find a greater thematic purpose in his relatively minimalist approach to creating an atmosphere of disquiet. Because Personal Shopper is about the kind of internal shiver that doesn’t just dissipate as soon as we turn all the lights on and fire up the space heater. It is, in many ways, the antithesis of your typical gothic horror film. Apart from the nights she spends in her late brother’s dark house, we spend most of our time watching Maureen in broad daylight, or at least in bright, populated spaces. She rides her scooter through crowded French streets and walks through bright, funky fashion lobbies and rides packed commuter trains. Maureen is frequently not by herself in the dark, but that fact brings no comfort. None of it makes the fearful pallor drop away from her face, and this is what makes Personal Shopper its own unique spin on the ghost story. We so often think of ghosts as something one hears out in the woods or in the creaking floorboards of an old, abandoned building, but Olivier Assayas’ aim is to tell a haunting story under the glaring, neon daylight of our bright, technologically-enhanced 21st century world. The film’s best and most nerve-wracking scene finds Maureen about to board a high-speed train to London with the latest smart phone in her hand. On her way to the train, she receives a sinister, mysterious text message from an unknown number. Whoever this is, they claim to know her and to be watching her at that moment. The phantom text messenger asks her prying questions, prods her about her deepest fears and desires, and angrily chastises her when she waits too long to respond. We see Maureen’s expression go ashen as something as seemingly banal as a text exchange rattles her sense of safety.  Maureen, deeply afraid but also perversely curious, gets pulled into an eerie, sinister dance with her own insecurities. This could be a ghost or maybe just a human being who got her number from someone she works with. Is it a malicious phantasm or just some immature prankster amusing himself at her expense? The truth of the scene is that it doesn’t necessarily matter who this particular messenger is. What does matter is the suggestion that a more fast-paced, glitzy and modern world cannot keep our phantoms at bay. If we can believe in something as fantastic as a spirit realm, it really isn’t such a stretch to believe that those spirits could also learn to use an iPhone. The suggestion is that the ghostly presences that have haunted human beings since time immemorial, be they real or psychological, are not going to stop just because our world has grown more technologically advanced. As far as we advance, we will never invent a gadget to stop the chill that runs down our back when we sense feel ill at ease. These haunted feelings, and the tantalizing, unanswerable questions that come with them, are timeless. The glow of our screens and neon billboards are as powerless to repel our dread as the candles and torches of centuries past.

At one point, Maureen takes a trip to the sun-bleached mountains of Morocco to visit her boyfriend. She can finally stand no more of the bone-chilling cold she feels in her soul, and she hopes all that brilliant, blinding sunlight will scatter away some of the deathly shadows hanging about her. It doesn’t work. But, as the film draws to a close, I believe we are finally seeing a version of Maureen that wants to let go of the spectres of grief and death. Like her brother’s girlfriend, I think Maureen is trying as hard as she can to want life again. Maybe the lesson here is that we don’t always have complete control when it comes to feeling blue and bewitched. Spirits, whether real or just in our heads, seem to have a mind of their own, and sometimes we have to wait for them to leave us in their own good time. I began this week and the early scribblings of this very review in a pretty powerful gloomy spell of my own, though I feel that shadow lifting as I write these last words. Part of what makes Personal Shopper such a beautiful, original piece of work is that I do not believe it is trying to be too didactic about sadness, despondency, grief, or any other ghostly emotion that overtakes us from time to time. It seems content to observe that life is full of light and shadow and sometimes the latter throws its weight around and holds sway over the former. Life is so often a tug-of-war between the warm glow of silly little pleasures and the anxiety of matters that are heavier and less benign. Laughter and sorrow. Top 40 radio and civil wars. First dates and unspeakable tragedies. Finding a new pair of shoes and losing loved ones. It is enough to say that life is mysterious and beautiful and otherworldly powerful in its contrasts. And that is true before one dips so much as a toe into matters of ghosts and spiritual netherworlds. Our emotions and our imaginations have a mystical, elemental power all their own. It is stunning to think how much joy, heartbreak, curiosity, and terror course through us. From time to time, everyone’s head can turn into a haunted house. And so I watch the lights of my own house flicker back on, as they always do. And the heater starts working again and I can breathe easy until the next time the wind starts blowing all the shutters open. What else can be said? I have no interest in putting a period or exclamation mark on this misty question mark of a film. This ethereal, moaning banshee of a movie is about the dark spaces within us that will always feel unsettled, uncivilized, and unresolved. I can stop reviewing the film, but grappling with the feelings it evokes will always be unfinished business.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"

CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #7 on: April 19, 2018, 04:14:11 PM »
My #13 film of the year is Dee Rees' immensely powerful, empathetic and beautifully composed Mudbound. This is epic period filmmaking done with uncommon grace and insight. Both Garrett Hedlund and especially Jason Mitchell would have made my Supporting Actor ballot for this year, but there really isn't a single performance that doesn't deserve some degree of praise. This is brutal and soulfully moving in equal measure and sits unchallenged atop the list of best Netflix Original films. Check out the site for stills of this gorgeous film in all its muddy, painterly majesty. http://carnivorousstudios.com/?p=1812



#13- Mudbound

I will start by begging preemptive forgiveness for anything awkward, inelegant, or, God forbid, downright problematic that I might write in this review. As I have said before, in fractious times such as these, I pray for films that stare down injustice, thrust oppressed perspectives into the foreground, and force us to engage with how we can do better by our fellow human beings. And I pray for such films for the very same reason that I often tremble at reviewing them. What often makes films like those brilliant is their ability to shine a floodlight on the comfortable status quo, and the comfortable status quo is certainly what I am. If I am watching a film with righteous power and scathing social insights, there is a very good chance that my own failings are right there in the crosshairs, staring back at me like shifty rodents. My privileged background, my protected skin color, my roundly accepted sexual orientation, and my own complicit cowardice. And if a film like Mudbound were not already eloquent enough at exposing the daily benefits I enjoy, then writing a review of this honest, ravishingly poetic portrait of America’s racial divide will surely finish me off. Allow me to strike the first blow against myself by presenting an inherently problematic idea. Art can be a Trojan Horse for just, humane ideas. It was a thought I remember having when I watched Ryan Coogler’s Creed a few years back. The immensely talented young black filmmaker set out to make the latest entry in the Rocky franchise and, as far as I’m concerned, gave the series its clear best film. I sat and watched the film with an enthralled, mostly white crowd in Danville, California, close to where I grew up. And, to be fair, I had no idea what any of the audience’s thoughts on race were, or their views on any particular social movement, or whether they considered racism to be a pressing modern day crisis. But I thought of Roger Ebert’s theory on movies as empathy machines and I watched a crowd of happy, enthusiastic, damp Caucasian faces leave the theater thoroughly moved by the story of a young black man coming to grips with his familial history and finding a reason to be proud of himself. And, please pardon my cynicism, but I do not think that even a quarter of those people would have been there to meet Adonis Creed and have that positive movie experience if the film was not part of a famous, popular boxing franchise. The Trojan Horse of a rousing, well-reviewed sports movie had smuggled in a sweet, frank, observant black coming-of-age story and slipped it under the guard of people who have likely not shown up just to see a young African-American man learning discipline and self-love as he becomes an adult in a new city. And now I am literally blushing with embarrassment for what I have just suggested. Because I know in my soul that this Trojan Horse theory is (and there is no better word) a CINECAST!ed-up notion. Black narratives deserve to be told, and not just the ones that are charming and life-affirming, and certainly not just the ones that are agreeably packaged. It goes without saying that we should not need to sneak ideas about the dignity and self-worth of African-Americans in to the mainstream under the disguise of film tropes that are more traditional, palatable, or generally popular. But, with all that said, the bones of old standbys and reliably well-liked genres are there for any filmmaker who wants to use them. To sneak insights and new perspectives past our privileged guards. To get around our blinders and reinvigorate our empathy. To fool us into engaging with our better angels, the same way you might fool an infant into eating its peas. And it’s all very unfortunate that such measures are necessary, but I am glad that such measures exist. I do think this ability to place critical ideas inside a popular form of storytelling is a large part of the genius of Dee Rees’ Mudbound. Rees is an African-American woman and one of a few directors in 2017 to make rigorous, beautiful, compelling films about the experience of being black in America. Rees’ film is very upfront in being about racial disparities, but it dresses itself in the disarming classical finery of the old-fashioned Hollywood epic film. Rees knows that Americans have always had a soft spot for the prestige and massive scope of a big, lush period piece, and she has created the very best big, lush period piece since at least 2016’s Sunset Song.

Based off of Hillary Jordan’s 2008 novel of the same name, Mudbound is the story of two families of sharecroppers tending to the same muddy plot of land in rural 1940s Mississippi. One family is black, the other is white, and we get to know all of their members very well over the course of two hours and fifteen minutes. The black family is the Jacksons, lovingly overseen by its gruff, kind patriarch, Hap (played exquisitely by Rob Morgan). Hap is a man constantly protecting the flame of his dignity from the howling wind of Mississippi bigotry; a man wo has learned to weather the ever-present racism of this corner of the world but has never felt right or easy about the stooping it demands. His wife, Florence (Mary J. Blige, in a quietly lovely, sensitive, Oscar-nominated performance) feels as wounded as Hap does about the sacrifice and soul-sapping compromise of surviving this time and place, but she moves with this treacherous landscape with a kind of understated grace. Florence is a figure of both beautiful strength and sad resignation, focused on the safety and well-being of her family and acutely aware that shepherding them through this cruel country will require a daily denial of herself. The Jacksons have been diligently working their rented patch of land for decades, hoping to one day purchase it, when their white co-tenants, the McAllans, arrive. The head of the household is Henry McAllan (Jason Clarke, doing fine, solid work in what is probably the film’s most thankless role), a stubborn, taciturn company man who has uprooted his wife and infant daughter from their quiet, suburban lives to pursue a dream, or more truthfully a sudden whim, of becoming a farmer. His wife, Laura (a very strong performance that only looks effortless because it’s coming from Carey Mulligan), insists that she never knew anything of her husband’s agrarian aspirations. Their marriage seems to be one built more on material need and mutual companionship than on any real sense of love. It certainly does not seem to be built on communication. Laura is a woman of some sensitivity and culture, which leads her to have a much deeper bond with Henry’s charismatic, university-educated younger brother, Jamie (Garrett Hedlund, originally of Tron fame). Hedlund here sheds all of his handsome lunkhead persona to give one of this phenomenally acted film’s two best performances. The film’s most poignant and perfectly acted character is the Jackson family’s eldest son, Ronsell (Jason Mitchell, who has already been terrific as Eazy-E in Straight Outta Compton and seems to only be hitting his stride). Ronsell and Jamie spend at least half of the film separated from their respective families, as both volunteer to fight overseas in World War II, Jamie as a bomber pilot and Ronsell as a tank commander. Finally, there is Henry’s despicable, seething bigot of a father, Pappy (the great Jonathan Banks, of Breaking Bad fame), who Henry has invited to live with them, to the utter dismay and disgust of his wife. Pappy is an irredeemable, unrepentant open sewer of hate and hurt, unflagging in his contempt for any non-white person and incapable of the slightest show of warmth or mild fondness toward his long-suffering family. The main thrust of the film are the parallel, diverging, and dovetailing stories of this large ensemble. The story begins in earnest when Henry shows up at the doorway of a nice single-story house in town, telling the confused owner that he gave a man $200 for an oral agreement to purchase the property. As fate would have it, that man immediately sold the house to the man now standing in the doorway and hastily left town, leaving Henry with no deed, no house, and $200 less to his name. “You got swindled,” Pappy sneers at him. With scan options and very little money, Henry moves his family out to the Jacksons plot to sharecrop there. Henry McAllan makes his introduction by interrupting the Jackson family’s dinner and coercing Hap into helping him unpack in the middle of the night, while a not remotely grateful Pappy glares at him through suspecting eyes. And while there is a great deal of plot that unfolds in dense, rich detail, the film is really just the story of how all these people coexist and drift around each other’s orbit. Mudbound is chiefly the story of these two poor families with different skin colors, eking out a meager existence in the nation’s most racist state in the years during and immediately following the Second World War. Eventually, Jamie and Ronsell come home from battle and rejoin the main narrative, bringing with them an understanding that the fascist battlefields of 1940s Germany are more turbulent and in some ways more hospitable than the farmlands of the 1940s American South. And this very detailed synopsis, or more pointedly the fact that it does not even begin to sum up the film, should give you a sense of what a full-throated, staggeringly epic film Mudbound is. It may sound daunting, and I will concede that I finished both my viewings emotionally spent. But what I want to convey is just how soulful, heartfelt and alive Mudbound is; how filigreed it is with color, sound, dialogue, poetry, and richly observed characters.

I would like to revisit the notion of the artistic Trojan Horse and temper it a bit where Mudbound is concerned. Because it is not quite right to say that Dee Rees is using the historical epic to disguise her interest in racial strife. Anyone who reads that Mudbound involves a family of black sharecroppers in 1940s Mississippi and does not expect to encounter the issue of racism probably needs to refamiliarize themselves with American history, or Mississippi history at the very least. It’s not that the trappings of the big, beautiful historical epic really hides any of the issues that Rees is confronting. It is more accurate to say that the sensory pleasure of watching Mudbound and being transported to its time and place is so exquisitely mounted that it becomes something of a mandatory viewing experience for anyone who just enjoys a lavish, meticulously curated historical drama. Mudbound is not quite the longest film on my year-end list, but it is certainly the one that feels the most overwhelmingly detailed. Like last year’s Sunset Song, its epic Irish cousin, part of Mudbound’s accomplishment is in making the dust and grime of an arduous agrarian lifestyle look so ruggedly beautiful. Moreover, it is an honest kind of beauty. The images of flooded fields and green trees popping against the dark brown landscape and every possible shade of that titular mud are all gorgeous, but in a way that never lets you forget how taxing it must have been to hoe and till and hack at this stubborn land. And the wealth of detail only begins with Rachel Morrison’s (the first woman ever nominated for a Cinematography Oscar) lusciously stark lensing. Those stunning images take place in a vast, unfurling tapestry of a story, populated by no less than six major characters, each of whom stake their claim to being the film’s key protagonist. I am wary of overusing the word “novelistic”, but it is not simply an accurate descriptor for Mudbound; it is the essential adjective. Mudbound is a film to give words like “dense” and “overwhelming” a good name. It is a hearty cinematic meal, to be sure, but it does not feel bloated or stretched thing, the way so many of its historical epic brethren do. It proceeds patiently, but each scene, beat, and frame feels immediate. In rewatching Mudbound, I took so much time noting poetic turns of phrase that I would momentarily forget to not its lovely frames and saturated color palette. Then, when I stopped to feebly try to write something about the grit and grandeur of the images, I would struggle to capture the vividness of its lyrical, powerful screenplay. Very little time passes over Mudbound’s 135 minutes when it is not simultaneously one of the most splendidly composed and sumptuously written films of the year. At a certain point, I had to limit my note-taking and just trust my memory to do its humble best. To fully honor its shots, I would need a giant coffee table photography book. To fully capture its florid, soulful writing, I would essentially have to rewrite its script. The only true way to experience the splendor and immense emotional undertow of Mudbound is to take it in with your own eyes and ears.

All this lovely detail, both visual and verbal, enables me to sincerely applaud Mudbound as the very best kind of grand, sprawling, old-fashioned film. It’s the kind of epic they scarcely make anymore and that were rarely made with such vibrant detail when they did make them. But Mudbound is also a thematically rich work, which gives it a kind of cerebral heft that is even more rare in the prestigious historical dramas that are its contemporaries. The themes of Mudbound largely fall into a discourse between the nation that binds us together and the persistent racial prejudice that overpowers that sense of national unity. The idea of unity is represented through the notion of mud, dirt, and land, which are constant motifs throughout the film. Mudbound opens with a scene set late into its narrative, as Henry and Jamie plunging shovels into the thick Mississippi mud. Pappy has died and they are rushing to dig a grave for him before a heavy rainstorm floods the grave. As they dig deeper, Henry finds another body from many decades ago. There are manacles next to the skeleton and the skull has been pierced by a bullet hole. Henry and Jamie have found the old grave of a runaway slave. Henry insists that Pappy would recoil at being buried in the same resting place as a slave, but the old racist is dead and there is no time to start digging anew. So Pappy is laid to rest in the same place as a man who he would have called beneath him. The poignant, acerbic idea of this scene, and of Mudbound in general, is that all the struggle and injustice and bloodshed throughout the centuries, from the beginning of slavery to the present-day, is all tied to the soil of this one single place we call a country. It is an idea that sounds almost too simple, but Rees’ sense for tone and character, and the beautiful prose of her source material tease this idea out thoughtfully until it becomes a thing of elegiac resonance. Rees is not saying something so facile as that all the racial divisions between white and black Americans are smoothed out over the simple sharing of a piece of land, be it a grave or a country. But I believe she is positing that, no matter what happens, being countrymen fates us to share a story. Pappy’s story, in the end, is that for all his hate and his feelings of superiority over anyone who didn’t look like him, he was always fated to die and come to rest in the same mud as the people he despised and tormented. And the land will now keep his final chapter and hold it together with the final chapter of that murdered slave, and if anyone comes digging decades later, they will find that 19th century skeleton in his shackles right next to that spiteful cur who died in the 1940s and that will be fitting. Not because time makes things okay and not because in death they are not so different, but because those two people, and so many other slaves, masters, victims, and aggressors are part of the same blood-soaked book. And now the illusion of time, probably only some 80 years anyway, can be shattered and the constant Earth can hold Pappy and this slave right next to each other where they belong. It can keep the two side by side, one shot and unceremoniously dumped here like an animal and the other laid here in a cheap wood coffin, far better than he deserved but all the better to evidence a blunt truth of this American epic we are penning. That not every dead soul in this country got to be buried by its family, and not every man was afforded the right to die decently. Mudbound has plenty to say about the different path black Americans have had to walk, but it is also saying something poignant, disturbing, and scathing about how Americans of every race are bound together in the same violent, leather-bound tome; the same national narrative.

The other voice in Mudbound’s direct but nuanced conversation is the one that knows a sense of unity has always been something of an American myth. The folly of that myth is there in the repeated motif of the Jackson family’s interrupted dinners. The black family’s sanctuary of peace and loving kinship is repeatedly invaded by the loud knocking of the McAllan patriarch, insisting on some favor or bit of assistance from Hap or Florence. And the mixture of frustration and wounded pride we see wash over Hap’s face lays the truth bare, that even some 80 years after Abolition, Hap and his family are at this insignificant white man’s beck and call. And the possibility that Henry McAllan doesn’t quite register the coercive sway he holds over the Jacksons makes this imbalance all the more insidious, infuriating, and scary. It is present in the way Florence swallows her pride and accepts work caring for the McAllan children, optimistically telling herself the extra money will be good for her family. Still, she reminisces in voiceover about how her own mother spent her daylight hours tending to white babies while her young daughter mostly had to settle for seeing her in the dark. Mudbound is about the sad, aggravating truth of what it has meant, and still means, to be black in this country, and how easy it is for a group of people to brush that truth aside or ignore it when they do not have to live with it day after day. The McAllans and the Jacksons both live hard, dirty lives, but the problem is that this shared hardship makes it too easy for the McAllans to live in ignorance of how much more strenuous this grueling lifestyle is for a black family. Both households go to bed with grubby fingers and throbbing muscles, but the Jacksons also have to tend to a constant ache in their spirits. The McAllan’s myopia even extends to the most enlightened member of the family, Jamie. And it is here where I believe Dee Rees feel the most anguish about the sweet sincere hope for understanding and friendship across the racial divide and how it just cannot be that simple. Not in this country with this history and these sins buried in its soil. The friendship between Jamie McAllan and Ronsell Jackson is the emotional lynchpin of Mudbound, which is quite a feat considering that the two do not meet until 90 minutes into the film and everything that comes before that is beautiful and powerful and completely moving. But those scenes of the two returned soldiers, played with such exquisite empathy by Jason Mitchell and Garret Hedlund, allow Mudbound to be both a prayer for hope and brotherhood and an unflinching account of how hope can also be a scary thing. Ronsell and Jamie’s connection, their shared empathy over the horrors they have seen, and the sudden appreciation each one feels for having found a kindred spirit made me beam and wince all at once. Because even something as intuitive and natural as two good men becoming friends cannot entirely escape the corrosion of the toxic air around it. And the most damning, emotionally gutting thing about their arc together is how even a smart, compassionate man like Jamie cannot quite grasp Ronsell’s reality. He cannot quite see that, even as an educated, benign white man, he poses a danger to his dear black friend. Mudbound is about the experience of being black in American, but it is also a very effective critique of the full gamut of white ignorance: from Pappy’s bilious racism, through Henry’s apathy and Laura’s well-intentioned equivocating, to the naivete of someone like Jamie thinking they can glide over centuries of entrenched bigotry just by being one of the good ones. Through all of this, Mudbound holds on to traces of optimism. Though the story goes to some unspeakably tragic places, it has hope its heart. But if that hope is to mean anything, it must be clear-eyed, and that means recognizing that our problems have never been one and the same. This country’s best hopes won’t be realized until the last of us stops trying to pretending otherwise.

Mudbound plays beautifully as an amazingly well-acted, gorgeously detailed American epic with just a touch more arsenic in its veins. And maybe part of that is using the appealing form of a large ensemble epic to house subversive, trenchant ideas that are not always present in films of this kind. At the same time, I do not feel Rees is attempting a deception here. I think the moral is that, for the 200-plus year American saga, this idea of a land that unites with one hand and divides with the other, has always been in the very text of the story. If it has been more implicit and less pronounced in the past, then perhaps it is time we told the story of this country more candidly. Even Mudbound’s musical score feels like the vibrant, subversive hybrid of something both familiar and radical. The guitar strings and low tones evoke the muck and dusty, hot days of a Mississippi summer, but there are subtle tweaks that make the melodies sound discordant, almost decaying. It sounds like an acoustic blues band sinking slowly into a swamp. Mudbound is an old song sung not necessarily in a modern way, but with an awareness of the present day and how little has really changed in the decades between. Many of the same old stories are being told. But what is blessedly changing, however slowly, is the diverse range of people who are now able to tell those stories. In 2017, I watched an old-style, swelling Southern historical epic. It was not the first time I had seen that kind of movie, but this time a black woman was behind the camera. And that, as it turns out, makes a world of difference.
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CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #8 on: April 20, 2018, 03:33:07 PM »
My #12 film of the year is The Big Sick. In terms of things like cinematography and editing, it's one of the year's most inconspicuous films, and that just makes it more impressive how much the emotions and humor got their hooks in me. This is simply one of the year's most lovely character experiences and I left the theater caring deeply about everyone I had just "met". That's something only the great films can do and I love that it did it while also being the year's best pure comedy. Click the link for images. http://carnivorousstudios.com/?p=1846


#12- The Big Sick

The Big Sick is not a Judd Apatow film in the strictest sense. The film’s director is Michael Showalter, a writer, director and performer who came up on the 90’s sketch show The State (MTV’s very funny answer to Kids In the Hall), helped form the well-regarded Stella comedy trio, and has now directed a few features, including the creatively premised but middling romantic comedy The Baxter and 2015’s mildly well-reviewed Sally Fields dramedy Hello My Name Is Doris. The film’s credited screenwriters are two married comedians, Kumail Nanjiani (Silicon Valley) and Emily V. Gordon (a comedy writer and pop culture podcaster), and the story itself is an account of the early days of their relationship. The Big Sick is only an Apatow in the sense that Apatow acted as a mentor when Gordon and Nanjiani were fine-tuning the script and his production company, Apatow Productions, provided the financing. But, while Judd Apatow is probably not even the fourth person I would credit The Big Sick to, I am going to have to begin my review by talking about Judd Apatow. The reason for that is that The Big Sick fits so snugly into the wheelhouse of what the best Apatow films do well. At the risk of coming off like some kind of stunted, nerdy bro, The 40 Year-Old Virgin was a formative comedy experience for me. For context, I was 23 years old and there are few things more quintessentially Apatowian (Apatovian?) than having a formative experience at a stoner sexy comedy when you are old enough to have a spouse and a full-time job. But in all seriousness, the bracing mixture of human warmth and bawdy comedy moved me then and still does. When I was a teenager, the sex comedy was most visibly represented by the mean-spirited hijinks of the American Pie franchise and the copycats it inspired. These movies ostensibly had protagonists that we were meant to root for, but the aim always seemed more to see them go through a gauntlet of dumb humiliations. And I don’t want to be too harsh on dumb comedy here, because I can watch a good Farrelly Brothers (a good one, mind you) any day of the week. But I always felt that the American Pie’s of the world just had cruel little souls. For all that Jim was the hero of American Pie, I never felt like his own film liked him all that much. Even as an awkward, sexually inexperienced teenager myself, I could not imagine actually identifying with Jim or wanting the best for him. The film’s sneering sense of mockery seemed to discourage anything resembling empathy. Having grown up with those films in the mainstream, The 40 Year-Old Virgin, Knocked Up, and Superbad were like fresh oxygen to this sensitive, humanism-loving movie buff. And now that maybe a little bit of the bloom has fallen from the Apatow rose and we’ve weathered our first patch of Seth Rogen fatigue, I have to defend what films like The 40 Year-Old Virgin meant, and still mean, to me. The idea that uproarious, profane, sexually frank films can be sweet and driven by empathy is a notion worth holding on to. That you can even have a character experience a funny bit of humiliation and still laugh with them because the character is given dignity, intelligence, and an awareness of their own ridiculous situation. Whatever quarrels one might have with the Apatow comedies, I maintain that they are comedies that genuinely like humankind and that matters tremendously to me. It means a lot to me as someone who just likes to see kind, relatable human beings in films. It also means a lot to me as someone who values sex-positivity, because having bawdy sex comedies with generous spirits allows us to laugh about sex in a way that is honest and curious rather than just crass. Most of all, I am in love with any film that can be both uproariously funny about the foibles and misunderstandings of human coupling and still genuinely want the best for those people.

All of that is to say, while giving credit to Showalter and especially Gordon and Nanjiani, that The Big Sick is the best kind of Apatow film. It not only hits comedic highs that are worthy of comparison with the funniest moments of Knocked Up and Superbad, but also manages to hit dramatic depths that are deeper than any of its Apatow predecessors have reached. The Big Sick is the true story of the courtship of Emily Gordon and Kumail Nanjiani, who met in 2006 at a Chicago standup comedy club where Nanjiani was performing a five-minute set. Gordon (who was completing her Masters to become a therapist at the time) shouts a supportive “woohoo!”, which gives Nanjiani an excuse to approach her at the bar under the guise of correcting her. He explains that heckles are heckles, even when done with positive intent, and the two are soon engaged in deep conversation about their plans and aspirations. They eventually go back to Kumail’s place to have sex and ignore Night of the Living Dead and they end the night intending to not get too serious. However, after proposing not to see each other again too soon, the two quickly fall into a pattern of spending every waking moment together, and before long they are in love. Soon after, however, their relationship has to withstand two potentially catastrophic obstacles. First, Nanjiani has serious trepidations about telling his strict Pakistani parents (played very well by Anupam Kher and Zenobia Shroff), who insist he marry within a Pakistani woman like his brother Naveed (Adeel Akhtar in a funny and subdued performance). His mother is particularly insistent, regularly inviting young Pakistani women to “drop by” during family meals so they can meet Kumail and give him their photographs. This leads to disaster when Emily discovers the photographs and consequently learns the even more hurtful fact that Kumail has been hiding their relationship from his parents. As a result, Kumail and Emily end up having a very turbulent breakup and Kumail is resigned to the fact that he will probably never see Emily again. The second obstacle comes shortly thereafter when Kumail receives a call from one of Emily’s grad school classmates alerting him that Emily has come down with what appears to be a very nasty case of influenza and has been placed in the emergency room. Kumail arrives to check on her, only expecting to stay until a friend or family member can take his place. As fate would have it, he ends up being the only person present when the doctors come to a sobering discovery. Emily’s flu has turned into something far more serious, a mysterious infection in her lungs, and she will have to be put into a medically induced coma until they can figure out her ailment. One of Emily’s physicians urges Kumail to say that he is her husband so that they can sign off on the procedure before it is too late. Kumail agrees to sign off, calls Emily’s parents, Terry and Beth, to tell them the news, and then stays until they arrive. When he awakes to find them standing by Emily’s bedside, it is immediately clear that they know this is the young man who broke their daughter’s heart. As Kumail introduces himself, Beth (Holly Hunter, in a performance that juggles fiery anguish, caustic wit, and maternal warmth) tells him tersely, “We know who you are, Kumail.”. Nonetheless, Kumail stays with the Gordons long enough to learn more about Emily’s prognosis, until the genially awkward Terry (a hilarious, utterly revelatory performance by Ray Romano) makes it clear that he can go. Kumail initially does leave, but comes back moved by the feelings he still has for Emily and gripped by a desire to atone for the hurt his dishonesty and cowardice caused. So, after starting as a lovely, sweet, and eventually heartbreaking story of romance found and lost, The Big Sick becomes a different kind of relationship story: the nuanced, overwhelmingly poignant story of a man almost losing his new love to death and going through a harrowing experience with her parents. As that is happening, Kumail is trying to find the strength to come clean with his stern, traditional family about his aspirations to pursue a career in comedy and the fact that he is in love with a white woman. I could say more about the plot, but The Big Sick really is about getting to know these characters (none of them less than very well-acted) and being overwhelmed by the depths of its humor and humanity. As with all the great Apatow films, the secret sauce here is a kind of improvised, non-programmatic direction. Scenes don’t simply perform their function and end, but malinger a bit to let the moments and characters breathe. I have personally always liked this loose, shaggy quality , but I do not begrudge anyone who feels the Apatow films could benefit from a bit more economy. That said, if you found Knocked Up too meandering, you will at least be pleased to find that The Big Sick is almost certainly the most focused film to have the Apatow name attached to it, all thanks to its doozy of a central concept. Having an actual matter of life and death at the center of this kind of comedy has a galvanizing effect on the usual loose-limbed, gangly humor. The pathos makes the film feel urgent and immediate even in its most hilariously digressive moments, and the frequent laughs come like sweet, cool breezes of relief in the face of the anxiety and dread that the main characters are coping with. And because this is clearly a film more driven by its plot and its jokes than by anything you could call thematically heady (a Judd Apatow essay film is something we will all just have to keep waiting for), I must proclaim that The Big Sick really is just a terrific story. It has the kind of joyful, unfussy plot that has the good sense not to get in its own way.

Then again, I just wouldn’t be true to my nature if I didn’t point out a theme or two, and The Big Sick wouldn’t be such an unexpectedly moving addition to the romantic comedy genre if it didn’t have some real thoughts on its mind. One way that The Big Sick adds even more resonance to an already powerful plot is by seamlessly folding in one of the most moving, well-observed looks at the experience of being an immigrant in America. Kumail’s identity as the son of Pakistani parents has a tremendous impact on the plot of the film, while also being intrinsically valuable as a lovingly candid window into his culture. Apatow himself has said that he, Nanjiani, Gordon, and Showalter all felt a lot of good would come just from the simple act of placing a Pakistani immigrant family on screen and just letting them be funny and human. The Big Sick touches on what it means to be Middle Eastern in our current American climate, and if it is not a searing indictment of xenophobia, it achieves something powerful just by allowing Kumail Nanjiani (a terrifically funny and gently disarming comedic presence) to tell a story with great, fully developed Pakistani-American characters. It is quite positive enough just to give voice and a moving narrative to a culture we do not often see on screens. But as with everything else in The Big Sick, the moving and the funny are very much in sync. The most heartening fact to me is that we now have a splendid comedy where Pakistani culture plays a pivotal role. The benefit of making a blissfully funny comedy about an underseen culture is that great comedy has a unique capacity to knock down irrational phobias and ignorance. Nanjiani’s approach, both as a comedian and now a screenwriter, is to use his humble, self-effacing, and gently mocking comedic voice to simultaneously zero in on the peculiarities of his cultural back ground and to brush away the mystery and misconceptions surrounding it. I am happy for any film that gives us a view into another culture’s customs and unique social mores, but I am especially glad that this year gave me the chance to learn about a marginalized culture through a comedy this consistently side-splitting and humane. Once you have laughed, not simply at but with characters from a different culture, it becomes all the more difficult to think of them in an otherized way. As with so many Apatowian comedies, I left The Big Sick having gotten to know a whole host of relatable, fallible, spontaneous, funny people, but this time four of those people were lovingly drawn, well-observed characters of Pakistani descent and I cannot overstate the value of that basic act of representation. When it was over, I felt I knew an entire family of idiosyncratic, prickly, unique individuals with distinct personalities and aspirations. And even if you happen to be one of those filmgoers who think that the Apatow comedies meander and spend too much time just hanging out, I hope you will forgive that indulgence in this one case. Hollywood invites people like the Nanjianis to just hang out much too rarely.

The Big Sick is not only an observant look at a Pakistani family, but something of a sweet love letter to family in general. One of my favorite things about the narrative structure of this film is how it spends well over running time not on the dating between the two main characters, but on the interactions between Kumail and Emily’s parents. In a way, one could argue the main romance of the film really is the one that develops between Kumail and the new family he realizes, almost too late, that he wants to be a part of. The interplay between Nanjiani, Hunter, and Romano is a subtle master class of humor, tension, worried fatigue, and guarded hope, all butting up beautifully against one another. While Emily is conscious, Kumail is constantly balking at the prospect of meeting Emily’s parents, worried that he will then have to reveal her to his own family. And you can chalk this up to the fact that it really happened, but it adds a poignant dimension to the film that he ended up finally meeting them in this peculiar way, in these harrowing circumstances. So The Big Sick really is two romances: a sweet love story between a man and a woman and an entirely different kind of love story between that same man and his paramour’s family. It is about coming to love someone more through learning about the people who raised them. And while The Big Sick is too light on its feet to belabor or underline this point, the wide shadow of parents and family is a consistent emotional motif. The film becomes a beautiful meditation on the conflicting emotions that family brings out. The need to love our parents, repay their sacrifice, and also find a way to define ourselves outside of them. And what makes The Big Sick such a smartly plotted film is how the interactions with Emily’s parents, which Kumail conceals from his own family, give him insights in how to think about and interact with his own mother and father. It is through spending time with Beth and Terry that Kumail starts to see his parents with more dimension than he once did. During a night of bonding. as Kumail and Emily’s parents fight off their dread with bottles of wine, Beth explains to him how her North Carolina family hated her now-husband for many years. Kumail doesn’t tell Beth his fear that his own mother will disown him over loving Emily, but he asks her how she got over that familial obstacle. How did she make it work? “Lots of CINECAST!ed up dinners,” she replies in that perfectly tart, winningly direct Holly Hunter way. This conversation plants the seed of Kumail’s growing courage to own up to his love for Emily. It stokes the grit to rebel against his parents. But the same conversation also makes him reflect on his love for them. As Beth talks about how she and Terry fell in love, Kumail realizes that he never found out what movie his mother and father saw on their first date. It was a question he had somehow never thought to ask them. Kumail starts out nervous and afraid of the Gordons; first fearful to meet them and then ashamed for hurting their daughter. But the lovely arc of the film is his decision to summon some trace amount of courage and stay with them through the ordeal; to own up to the hurt he caused Emily but to also assert himself. In finding the will to speak plainly to the Gordons and to also listen to them, he learns something valuable about parents. They are not crutches to depend on, nor tyrants to grovel before, nor ogres to be feared. Parents are just people and, even when they don’t see eye to eye with you, the right thing to do is to love them, listen to them, and also be yourself. To proceed stalwartly on your own journey, while also having empathy and curiosity for where their journeys have taken them.

And if there’s a third message to be gleaned in this delightfully funny film, I think it’s just about basic courage. And honesty. And standing up for one’s choices. If you group all those ideals together, I think what you end up with is that word so beloved by my late grandfather: gumption. It could scarcely be an Apatowian comedy, if a character didn’t have to stare down his growing pains and make the hard, fruitful decision to grow and change into their own version of an adult. And when I look at this wooly, lovable dramedy through the lens of gumption, it does start to attain its own shaggy kind of thematic coherence. Moving to a new country or a new city, committing to our first serious relationship and forming new bonds with our loved one’s loved ones, and redrawing old boundaries with the people who have known us all our lives. They all require self-determination, self-belief, and the summoning of our will power. They are what you need if you want to build a new life, and I really do think The Big Sick is about the first steps people take toward building a new life for themselves. To do so, we must make ourselves understand and believe that the pains of changing will be outweighed by the rewards to come. And if growth, change, maturity, and committing to a new course are all common tropes in the Apatow canon, I am not sure they have ever felt so thoughtfully reflected in every atom of the narrative as they have here. I must reiterate that The Big Sick is a consistently hilarious comedy before it is any kind of rigorous examination of stasis and transformation. But when I was done laughing until my sides hurt, what kept me warm for days afterwards was recalling how many kind-spirited, generous, and honest lessons this film offers about doing the right thing.

What I love most about The Big Sick probably just comes down to how lovely its tone is. Michael Showalter is not a director of any remarkable pyrotechnic skill. There is nothing remotely flashy in the film’s approach, and if I were judging on direction and editing alone, The Big Sick would not be anywhere near this high on my year-end list. But while it may lack anything formally impressive, The Big Sick is a film with a rather wonderful, understated sense of tone. It is the kind of tone that can have you feeling genuine pangs of sadness and concern for a character at the same time that you are audibly howling at the world’s best 9/11 joke. And for as much as I try to celebrate films that push the needle forward visually, sonically, and ideologically, there are also films that achieve their power through an invisible emotional undercurrent. When you get a film that can combine a wide gamut of emotions and make that blend feel seamless and intuitive, that is something special. To me, it is a skill every bit as worthy of praise as capturing a difficult shot or editing together a perfectly propulsive montage. I turned off The Big Sick with the deepest affection for all of its characters. I had experienced elation, dread, and sorrow. I had learned about a different culture and thought about the bonds of family. I had felt rich laughter rippling around uneasy knots in my stomach. And to me that is a magic trick all the more satisfying confounding for not being easy to visually identify. Like the very best films I saw this year, The Big Sick served me an impeccably mixed cocktail of humor, pathos, cultural insight, and conflict. It was a sweet beverage with subtle bitter notes and it sent me tripping back into the world with a damp, happy face. I stood in the warm, fading sunlight, buzzed, giddy, and ready to fall in love with humanity all over again.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"

CarnivorousCouch

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Re: Top 20 Films of 2017: Carnivorous Couch
« Reply #9 on: May 03, 2018, 08:44:08 PM »
Here is the review for my #11 film of the year, the outstanding, gently surreal documentary Dawson City: Frozen Time. It begins as the story of 533 lost silent films unearthed from the frozen ground in a remote Yukon town and becomes a kaleidoscopic vision of American history, early film history and the nature of history and memory. This is not only an absolutely beautiful film but it's the kind I hope to find each year. Singular, entrancing and totally under the radar. This fantastic, sweetly melancholy little gem came completely out of nowhere and I'm so happy it did. Oh, and my review got shared and shouted out by the film's director, which is literally the nicest thing to ever, ever happen to me! Check out the site link for images and to get a sense of what this gauzy, dreamy wonder looks like. I can't recommend this film highly enough! http://carnivorousstudios.com/?p=1878


#11- Dawson City: Frozen Time

Dawson City: Frozen Time is a documentary that packs in a lot of raw information, and I would say that conservatively 95% of that information is conveyed through informational title cards. It’s the kind of screen text that you see used at the beginning and end of historical films or used sparingly in your typical documentary. But in Bill Morrison’s hushed, poetic look at the history of a tiny Alaskan town established during the Yukon Gold Rush, informational title cards run throughout the entire two-hour duration. This technique is just one of many unusual facets in what is the most unique documentary fllm to come out in years. The first title card scarcely prepares us for the many directions this singular film will take, but it could well be the film’s mantra. It reads, “Film was born of an explosive.” What follows is a brief account of how the early, extremely combustible nitrate film was developed using gun cotton, the same ingredient used in warheads. Title cards tell us that the only element separating nitrate film from a weaponized explosive device was camphor. As a result, the early days of cinema were often marked by fiery disaster, as film prints could and often would burst into flames at a moment’s notice. One of the earliest film screenings burned down Paris’ Bazar de la Charite and claimed 126 lives. “Film was born of an explosive.” It’s an enigmatic way to open a film about a remote former gold mining town, but Film happens to be where this documentary’s journey begins and ends. Before Dawson City traverses dreamily through the closing decade of the 19th century and the first seven decades of the 1900s, it picks up in 1979. In the small Alaskan tourist town of Dawson, a local pastor and alderman was using a backhoe to assist in a construction project. He was clearing rubble from the site where the town’s athletics facility once stood in order to make way for a new recreation center. Among the debris, he found hundreds of canisters of old nitrate films that had been buried beneath a former swimming pool and hockey rink. These films had survived for decades underground, sealed in a layer of permafrost. Dedicated archivists and curators came to Dawson City and discovered a massive supply of 1900s film reels just sitting there in the cold dirt. They included many lost silent films, old newsreels, and even footage of the infamously thrown Black Sox World Series of 1919. What unfolds in Dawson City: Frozen Time is not only the history of a tiny town between 1893 and 1979, but also a hypnotic vision of American history and early cinematic history, interweaving with each other and almost entirely underscored by a visual collage of moving images from those 533 rescued nitrate films. For as many films as were rescued, however, the greater point is how many more thousands of nitrate films have been lost through the years; to decay, to water damage, and especially to fire, for fire is a relentless, recurring character in Dawson City. Film was born of an explosive. It’s a fact that paints Film itself as a kind of mischievous willing accomplice in its own destruction. From the very start, it was in the nature of Film to go up in flames. To put it another way, Film is an unstable element. Much as we human beings may try to make a record of the past, the materials we use to make that record, be they celluloid, paper, or canvas, are always falling apart. Or, in the case of early nitrate films, exploding into giant, raging infernos. At the heart of Bill Morrison’s passionate, wistful, operatically nostalgic documentary is an elegiac ode to the futility of trying to hold on to the past. It is about the Sisyphean struggle to corral and preserve the past, through Art and through our efforts to group a teeming multitude of divergent stories into some clean form that we can call History.

Dawson City: Frozen Time is the story of how a remote town in Alaska’s Yukon Territory came, though sheer happy accident, to house and shelter a vast, lost library of old films. As a town on the edge of the Alaskan and Canadian wildernesses, Dawson had the fortune or misfortune to be the very last stop on the line of movie distribution, back when studios would send film prints through the country one town at a time. Once those films reached Dawson City, the studios opted just to let them stay there in forgotten exile, unwilling to shoulder the cost of having them shipped back to Los Angeles. The old films began to fill up the basement of Dawson City’s library and the town’s civic leaders were at a loss for what to do with them. Some were floated down the Yukon river and dumped into the frigid waters. Others burned up in various fires that struck the town’s theatres. And a lucky 533 films were buried as landfill under the lot where the town’s amateur athletics building once stood. The unceremonious burial and eventual rescue of those nitrate films is the documentary’s basic genesis and catalyst, but the film soon bursts from that spark into a much more expansive and detailed story. It is frankly too detailed a story to fully tell in this review, but the essence of Dawson City is how Dawson was established when gold was discovered there in 1896, spent a few years as the epicenter of the Yukon Gold Rush, fizzled out a bit when its fortune-seeking population moved on to other claims, and eventually settled in as a small but profitable mining town and site of historical interest. During its boomtown heyday, Dawson City became a vibrant tributary for thousands of travelers, many of whom would go on to become notable successes in business and in the world of art and entertainment. Jack London would base his novels on the experience of traveling to Dawson. Years before becoming a titan of Hollywood, a young Sid Grauman (who would build the famous Grauman’s Chinese Theater) sold copies of Seattle newspapers in this frigid, isolated place. Charlie Chaplin was among the group of travelers to Dawson, and he would later base one of his most famous films, The Gold Rush, on his time in the Yukon. Years before they would find fame and riches, film directors, tycoons, and future cinema stars were all here, milling about together in the snowy wilds of Alaska. We even learn that Donald Trump’s family fortune got started when his grandfather set out for Dawson City and set up a successful brothel somewhere along the way. Dawson City: Frozen Time is the story of a tiny frontier town and its overlapping destiny with film history, entertainment history, and American history. Dawson City became known as much for its theatres, casinos, and dancehalls as its gold claims, as many made their fortunes simply by catering to the needs of the town’s prospectors. One man made thousands just by buying a single newspaper and charging crowds to hear news of the Spanish-American War. This makes Dawson City something of an early tidepool for America’s penchant for entertainment. As the dawn of Film arrives, Dawson City becomes a wider story of early 20th century American history. Dawson’s residents came to rely on the stream of movies and newsreels to connect them with a country that was rapidly changing, fighting labor disputes, building fantastic machines, going to war with Germany, and throwing baseball games. The films brought visions of science, exotic places, and explosions of technology to the frozen Yukon wilderness. One beautifully edited montage of rescued footage starts with a group of people racing, then introduces horses, and crescendos into an ecstatic torrent of automobiles, steamships, blimps, and aeroplanes. Dawson City is about History’s rushing rivers and smaller creeks intersecting and diverging. We see footage of large social movements and we follow the smaller events occurring in this little town. The infamous Wall Street bombing happens and Dawson City gets a new library. Bill Morrison’s wondrous, stirring film is about a tiny, snowy town that once saw a river of historical events and persons course through it, went back to being a humble little dot on the map, and eventually made history again for unwittingly preserving an important chunk of the past. The film is about the erratic river of History and the strange, fateful turns that it takes. It is also a film about Film; about how Film is at once a record of time, a product of its particular time, and is at the mercy of Time’s relentless forward motion. Dawson City: Frozen Time is such a unique documentary experience that words will almost certainly fail me. It is simply the most dreamlike time I had viewing a film all year. From the near total absence of human voices, to the alternatingly sweet and sadly plaintive tones of Alex Somers’ delicately powerful score, to the brilliant way Morrison uses archival photos and footage from the preserved films to act as a kind of silent visual narrator, Dawson City is the rare documentary that works on a hypnotic, almost subconscious level. It oscillates between feeling serene and quietly unsettling, and it becomes a strange, mesmerizing hymn to History and memory. It is a lovely lullaby to the past and also a soft dirge for what stays buried there. It looks through the tiny keyhole of a Yukon town and catches glimpses of things as enormous as the birth of modern America and the infancy of Cinema. It feels eternal, yet is chiefly about how very little lasts.

In trying to paint a portrait of modern American history through a dizzy swirl of facts and disparate cinematic snippets, Dawson City says something resonant about the complexity of trying to piece together a narrative. The story of who we are, as a country, as residents of a town, or just as people living in a particular time is a hazy mirage, and what the smoky reverie of a film like Dawson City implies is that no one person’s take on a story is definitive. One of my favorite sequences takes place at the opening of the film. Before we even see our first title card, we get an excerpt of Bill Morrison presenting the discovered footage on High Heat, a baseball-related television program hosted by popular sports broadcaster, Chris “Mad Dog” Russo. Russo, in his excitable, high-pitched New York accent, is gushing about the found footage of the 1917 through 1919 World Series games. And of course he would be, as that footage is a huge historical find for any sports history buff and Russo is the host of a show about baseball. But I think this scene is also an early clue to how we try to grapple with the steering wheel of narrative. Dawson City becomes a movie about the Yukon Gold Rush and Dawson and early 20th century American history and the birth of cinema. But before it becomes any of those things, it appears for a brief moment that this will be a film about the early days of baseball. And a film well could have been made just about the Black Sox footage. The point is that even the simplest of stories, such as the seemingly small tale of some film canisters found in an old Yukon town’s abandoned lot, can be chock full of new narrative directions. Every anecdote, no matter how straightforward, may point the way toward a hundred different anecdotes if we keep following the strand. Every story’s beginning is a river ready to break off into a dizzying number of tributaries. Dawson City toys with this idea again early on, when we learn of the Han-speaking people who used to live on the land and their leader, Chief Isaac. Chief Isaac is one of the first historical personages we meet and his introduction is a feint toward a direction that the film very consciously does not opt to take. Soon after, gold dust is found in Dawson and Chief Isaac and his people are forced off of their land. They are shuffled five miles downriver and fully out of the lens of what had been, for thousands of years leading up this point, their story. Our understanding of the past is thwarted by the erosion of knowledge on one side and by a paradoxical overabundance of knowledge on the other. History is constantly decaying and there is also simply too much to take in. There are so many voices that we absent-mindedly forget to record or callously choose to ignore. And to transition clumsily from marginalized perspectives back to the Great American Pastime, something of History’s erratic, fickle nature can be seen in a segment showing the three World Series. In 1917, a dominant and ascendant Chicago White Sox team won the World Series behind the talent of their beloved superstar “Shoeless” Joe Jackson. In 1917, the White Sox were a celebrated championship team and that was the story. The next year, the White Sox only made it to 6th place because Joe Jackson was serving at a shipyard in World War I. In 1918, the White Sox were a fallen giant, brought back to Earth by the capricious hand of War. The following year saw Joe Jackson return from service and the mighty 1917 White Sox roster was reunited. Baseball fans giddily prepared themselves for a heroic redemption arc. In October of that year, the White Sox would throw the World Series. In 1919, eight White Sox players, including Joe Jackson, would be found guilty of accepting bribes and would be permanently barred from ever playing the game again. From anointed heroes to World War I-era underdogs to reascendant icons to disgraces. History has a course all its own and we can little see where it will be even a year later. There is simply no telling when the river will veer from its present course and leave our tenuous understanding of where it was heading forever altered.

While there is a substantial amount of historical newsreel footage in Dawson City: Frozen Time, the most consistent visual accompaniment is its tapestry of scenes from early 1900s silent films. Working from the idea that factual narratives are not always as straightforwardly trustworthy as they appear, Morrison frees himself to find a great deal of truth in cinematic fiction. It would not be an exaggeration to say that his film relies as much on fictional images to tell the story as on real ones. When the film relates Dawson’s early days as a haven for gamblers, we see a staccato montage of roulette players, card cheats, and blackjack dealers, all pulled from the rescued silent movies. When the film comes to the point where the old films are buried in a landfill, quite possibly never to be seen again, we see old film shots of doleful, despondent, and concerned faces. I think what Dawson City is subtly saying is that our attempts to corral History will inevitably fall short, but we can actually find a lot of truth about ourselves in the fantasies we create. In some ways, our fictional art may hold just as much objective truth as our newsreels and photographs because people put so much of their inner selves into them. Even when we are looking at staged, melodramatic scenes that don’t directly match what is happening in the factual narrative, those images have an honest kind of subjectivity to them. Films reflect our feelings back at us. They spotlight our fundamental desires and zero in on our most visceral fears. Dawson City weaves the real history of this gold mining town together with moments from the films that played there to create a vibrant, kaleidoscopic version of reality. Silent stars throw doors open in rapid succession. Scenes of love ebb into scenes of jealousy and anger. At one point, when silent films first come to Dawson, a series of eager, fictitious audiences gaze back at the viewer. The human need to take things in, in the name of entertainment or in the name of trying to make sense of the world, is so universal that we even put audiences in our movies to watch us watch them. The juxtapositions in Dawson City: Frozen Time are striking, moving and feel all the more honest for their exuberant silent film theatricality. Facts are more fragmented and enigmatic than we like to admit and the grand fabrications of popular art have golden nuggets of pure truth hidden inside of them.

But, for all the ideas flowing through Dawson City, it is most intoxicating as a sonic and visual achievement. It is vibrantly intelligent and rich in ideas, but nothing compares to the powerful pull of its emotional current. It is rare to have a documentary that feels this lusciously, elementally sensory, and the overall sensation of seeing it is one that I cannot put into words. It’s the way Bill Morrison presents the facts, events, and personages of this sprawling story and lays them on top of a fascinating bed of film imagery, without any talking head explaining their significance or how they relate to one another. It’s the way the fictional and the factual work off of one another, sometimes in perfect harmony and sometimes in ambiguous tension. It’s the gentle, steady heartbeat of Alex Somers’ wondrously effective score. It’s the narrative motifs that emerge. Populations ebb and flow like the tides. Historical figures emerge, disappear, and then suddenly pop back up to make their mark on history. Some of the people we meet become icons and others are only vital within the smaller story of Dawson City. In a narrative where Charlie Chaplin, Fatty Arbuckle, and Jack London all make appearances, the most important player in this film is probably just a town bank manager, who thought to bury some old film canisters under an abandoned hockey rink and unwittingly ended up preserving a big piece of history. It’s the way all these stories swirl around each other like wisps of smoke. It’s the way the film binds itself to the elements. Images of people, both fictional and real, trekking through the high drifts of snow. It’s fire after fire, as we hear of the many warehouses full of films that have went up in flames over the years. We learn that Dawson itself burned down once a year for the first nine years of its existence. It’s the unflagging fire that has devoured so much fragile human history and, in the case of those 533 films, it’s the ice and earth that preserved a small piece of it. And what emerges from all this sound and imagery is an impressionistic painting of what History itself might look like. Smoldering and water-logged and crackly and slipping away into beautiful, melancholy, discordant entropy. Bill Morrison could have simply made a documentary about film preservation or the Yukon Gold Rush or America in the early 20th century or even baseball, but what he has made instead is a nonsummative masterwork of the non-fiction form. It is a documentary as much about sensing History as it is about learning it. In making a film about how History is too elusive to see with undiminished clarity and too massive to take in all at once, Morrison has also crafted the perfect frosted glass aesthetic for that thesis. What may have started out as a small story about unlikely film preservation in a tiny Yukon tourist town ends up becoming an ocean in a teacup. In peering through a small window in American history, Dawson City manages to become a movie about humanity’s entire vain, gorgeously doomed attempt to rage against the finiteness of things. It is a film about a specific pocket of time but the struggle at its heart is timeless.

That struggle is mainly the attempt to gain some clearer understanding about ourselves and the world we live in. That is something that we look to Art to help us do, whether it is a non-fiction book giving us greater clarity into a chapter of History or a great film helping us glimpse something fundamentally true in the human soul. And, to be clear, I do not believe Dawson City: Frozen Time is roundly dismissing the act of parsing our collective past or saying that it is entirely futile. Any film that renders History in such a thoughtful, visually rich way must have some deep affection for the value of learning about what came before us. But this documentary does remind us that every golden nugget of time is an elusive, multi-faceted thing. The idea is not that humanity can never have any understanding of where it has been or where it is going, but that we would do well to remember that knowledge is a dense, refracting crystal. The truth of things can shift tantalizingly based on what corner of it we hold up to the light. It is not that there is no Truth, but that the nature of Truth is so brilliantly confounding that the process of looking over it is essentially never finished. Film was literally born of an explosive, but Dawson City sees History, Memory, Literature, and Art as being similarly prone to turbulence. All of knowledge is an incendiary, unstable element. Meaning can shift dramatically based on how we look at things and also depending on who is doing the looking. If there is a lesson to be taken, I believe it is that we should welcome a multitude of perspectives and that we should never fool ourselves into thinking we are done learning. But beyond any lesson, I think Dawson City is just reminding us that this is the way things are. To be alive is to both know things and also have that knowledge continually challenged and disrupted. The best thing you can do is to find some beauty in being mystified. If you don’t find yourself frequently confused, bewildered and awestruck, you probably aren’t doing it right.
www.carnivorousstudios.com

"Why don't you grow up, Baxter? Be a mensch. You know what that means?"
"I'm not sure."
"A mensch - a human being!"